This book gathers scholars from the three major monotheistic religions to discuss the issue of poverty and wealth from the varied perspectives of each tradition. It provides a cadre of values inherent to the sacred texts of Jews, Christians, and Muslims and illustrates how these values may be used to deal with current economic inequalities.
Contributors use the methodologies of religious studies to provide descriptions and comparisons of perspectives from Judaism, Christianity, and Islam on poverty and wealth. The book presents citations from the sacred texts of all three religions. The contributors discuss the interpretations of these texts and the necessary contexts, both past and present, for deciphering the stances found there. Poverty and Wealth in Judaism, Christianity, and Islam identifies and details a foundation of common values upon which individual and institutional decisions may be made.
Recenzijos
This book is an excellent comparison and contrast of each of these religions. Overall, the comparison and contrast were done well and from a purely unbiased standpoint. I think that everyone should understand other cultures and how they view the major aspects of society. This book helps every Christian, Jew, or Muslim understand the views that the others hold to. (Justin Dilliplane, Resolved for Christ, resolvedfc.blogspot.de, January, 2018)
Introduction; Nathan R. Kollar.- PART I: Personifications of Poverty and
Wealth.- 1. Reading Job 19:2-22: A Symbolic-Interactionist View of Poverty;
Thomas Decker.- 2. The Story of Qarun (Korah) in the Quran and Its
Importance for our Times; Zeki Saritoprak.- 3. Mughal Munificence: Care and
Concern for the Poor in Islamic Hindustan from Tuladan to the Taj; Michael
D.Calabria.- 4. Marys Magnificat: the Anawim and Church on the Margins; C.
Denise Yarbrough.- Part II Doctrines about Poverty and Wealth.- 5.
Socioeconomic and Gender Justice in the Quran: Modern Challenges; Zainab
Alwani.- 6. Gospel Readings on Poverty and Affluence in Most Eastern and
Western Churches; Regina Boisclair.- 7. Orthodox Christianity and Islam on
Economic Justice: Universal Ideals and Contextual Challenges in Russia;
Andrii Krawchuk.- PART III. Spiritual Traditions about Poverty and
Wealth.- 8. From Possessio to Paupertas: The Emergence of Religious Poverty
as a Critical Spiritual Component of Medieval Christianity; Michael
Cusato.- 9. Poverty, Wealth and the Doctrine of Al-Fana in the Quran;
Hussam S. Timani.- 10. Prophetic Ethics As Monotheistic Spirituality; Steven
Kepnes.- 11. Christian Ethics: the Non-Person and the Insights of
Liberation Theology for a Twentieth-First Century World; Curt Cadorette.- 12.
A Spirituality for Rich and Poor: Contemporary Catholic Ideals for Economic
Justice; Marvin L. Krier Mich.- PART IV. Sharing Our Wealth.- 13.
Geography-Based Giving in Jewish Tradition; Malka Zeiger Simkovich.- 14.
Poverty and Wealth in Islams Sacred Texts; Abdullah F. Al Lheedan.- 15.
Overflowing Riches: Generosity, Divine and Human; Clare Amos.- Conclusion;
Nathan R. Kollar.
Nathan R. Kollar is Professor Emeritus of Religious Studies at St. John Fisher College, USA, retired Adjunct Professor in the Graduate School of Education, University of Rochester, USA, and Co-founder and Chair of the Board of the Center for Interfaith Studies and Dialogue at Nazareth College, USA. Muhammad Shafiq is Executive Director of the Brian and Jean Hickey Center for Interfaith Studies and Dialogue and Professor of Islamic and Religious Studies at Nazareth College, USA. He holds the IIIT Chair in Interfaith Studies at Nazareth College.
