Challenges popular conceptions about racism to explain its pervasiveness in economic doctrine, politics and everyday thinking, arguing that America must develop a legitimate language for thinking about and discussing inequality in broad terms in order to achieve a post-racial society. Co-written by the author of Free at Last. Tackling the myth of a post-racial society. The election of Barack Obama was supposed to herald the dawn of a post-racial age in Americaa meaningless term without a grasp of what racial means. Most people assume that racism grows from the perception of human difference: the fact of race gives rise to the practice of racism. In this myth-busting reflection, the sociologist Karen E. Fields and the historian Barbara J. Fields argue the opposite: the practice of racism produces the illusion of race, through what they call racecraft. And racecraft is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.That the post-racial age has not dawned, the Fieldses argue, reflects the failure of Americans to develop a legitimate language for thinking about and discussing inequality across the board. That failure should worry all who care about democratic institutions.
Recenzijos
A most impressive work, tackling a demanding and important topic-the myth that we now live in a postracial society-in a novel, urgent, and compelling way. The authors dispel this myth by squarely addressing the paradox that racism is scientifically discredited but, like witchcraft before it, retains a social rationale in societies that remain highly unequal and averse to sufficiently critical engagement with their own history and traditions. -- Robin Blackburn With examples ranging from the profound to the absurd-including, for instance, an imaginary interview with W E B Dubois and Emile Durkheim, as well as personal porch chats with the authors' grandmother-the Fields delve into "racecraft's" profound effect on American political, social and economic life. * Global Journal * This is a very thoughtful book, a very urgent book. * The Academic & The Artist Cloudcast * [ Racecraft] should be more widely read than it is-no matter its current reach. In it, the authors achieve an intelligence and agility that is rare in discussions of identity, racism, and inequality. -- Matthew McKnight * Nation *
Daugiau informacijos
Tackling the myth of a post-racial society
| Authors' Note |
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vii | |
| Introduction |
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1 | (24) |
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25 | (50) |
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2 Individual Stories and America's Collective Past |
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75 | (20) |
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95 | (16) |
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4 Slavery, Race, and Ideology in the United States of America |
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111 | (38) |
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5 Origins of the New South and the Negro Question |
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149 | (22) |
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6 What One Cannot Remember Mistakenly |
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171 | (22) |
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7 Witchcraft and Racecraft: Invisible Ontology in Its Sensible Manifestations |
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193 | (32) |
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8 Individuality and the Intellectuals: An Imaginary Conversation Between Emile Durkheim and W. E. B. Du Bois |
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225 | (36) |
| Conclusion: Racecraft and Inequality |
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261 | (30) |
| Index |
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291 | |
BARBARA J. FIELDS is Professor of History at Columbia University, author of Slavery and Freedom on the Middle Ground: Maryland During the Nineteenth Century and coauthor of Free at Last: A Documentary History of Slavery, Freedom, and the Civil War.
KAREN E. FIELDS, an independent scholar, holds degrees from Harvard University, Brandeis University, and the Sorbonne. She is the author of many articles and three published books: Revival and Rebellion in Colonial Central Africa, about millennarianism; Lemon Swamp and Other Places: A Carolina Memoir (with Mamie Garvin Fields), about life in the 20th-century South; and a retranslation of Emile Durkheim's masterpiece, The Elementary Forms of Religious Life. She has two works in progress: Bordeaux's Africa, about the view of slavery from a European port city, and Race Matters in the American Academy.
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