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Radicalism in the Wilderness: International Contemporaneity and 1960s Art in Japan [Kietas viršelis]

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  • Formatas: Hardback, 320 pages, aukštis x plotis x storis: 229x178x16 mm, 18 color illus., 81 b&w illus.
  • Serija: Radicalism in the Wilderness
  • Išleidimo metai: 22-Apr-2016
  • Leidėjas: MIT Press
  • ISBN-10: 0262034123
  • ISBN-13: 9780262034128
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 320 pages, aukštis x plotis x storis: 229x178x16 mm, 18 color illus., 81 b&w illus.
  • Serija: Radicalism in the Wilderness
  • Išleidimo metai: 22-Apr-2016
  • Leidėjas: MIT Press
  • ISBN-10: 0262034123
  • ISBN-13: 9780262034128
Kitos knygos pagal šią temą:

1960s Japan was one of the world's major frontiers of vanguard art. As Japanese artists developed diverse practices parallel to, and sometimes antecedent to, their Western counterparts, they found themselves in a new reality of "international contemporaneity" ( kokusaiteki dojisei). In this book Reiko Tomii examines three key figures in Japanese art of the 1960s who made radical and inventive art in the "wilderness" -- away from Tokyo, outside traditional norms, and with little institutional support.

These practitioners are the conceptualist Matsuzawa Yutaka, known for the principle of "vanishing of matter" and the practice of "meditative visualization" (kannen); The Play, a collective of "Happeners"; and the local collective GUN (Group Ultra Niigata). The innovative work of these artists included a visionary exhibition in Central Japan of "formless emissions" organized by Matsuzwa; the launching of a huge fiberglass egg -- "an image of liberation" -- from the southernmost tip of Japan's main island by The Play; and gorgeous color field abstractions painted by GUN on accumulating snow on the riverbeds of the Shinano River. Pioneers in conceptualism, performance art, land art, mail art, and political art, these artists delved into the local and achieved global relevance.

Making "connections" and finding "resonances" between these three practitioners and artists elsewhere, Tomii links their local practices to the global narrative and illuminates the fundamentally "similar yet dissimilar" characteristics of their work. In her reading, Japan becomes a paradigmatic site of world art history, on the periphery but asserting its place through hard-won international contemporaneity.

Daugiau informacijos

Winner of Winner, 2017 Robert Motherwell Book Award, sponsored by the Dedalus Foundation, which recognizes outstanding publications in the history and criticism of mondernism in the arts. 2017.
Acknowledgments xi
Notes to the Reader xv
Glossary xvii
Prologue 1
Three in the wilderness
1(5)
1964, Shimo Suwa: Matsuzawa Yutaka
1(3)
1968, Shionomisaki: The Play
4(1)
1970, Niigata: GUN
5(1)
Where was the Wilderness?
6(3)
Linking Local and Global
9(2)
1 Introduction to "International Contemporaneity" and "Contemporary Art"
11(34)
A Proposal for Methodology: "International Contemporaneity" and Beyond
12(14)
A Brief Note on "International Contemporaneity"
12(2)
"Contemporaneity" as a Geohistorical Concept
14(2)
Comparing "Similar yet Dissimilar": "Connections" and "Resonances"
16(6)
Exploding the Narrative: Contemporaneity and "Narrative Tangents"
22(4)
An Overview of History: The Rise of "Contemporary Art"
26(19)
The Expanded 1960s of Japanese Art
26(7)
Mainstreaming of the Avant-Garde: Another Post-Yomiuri Story
33(5)
Discursive Origins of International Contemporaneity in 1960s Japan
38(7)
2 Matsuzawa Yutaka's Wilderness of Nil
45(34)
The Making of Mr. Psi: Toward Conceptualism
46(15)
A Transdisciplinary Mind: From Shimo Suwa to New York and Back
46(6)
Theory and Practice of Psi: Before "Revelation"
52(6)
Nascent Conceptualism: Apparatus, Operation Manual, Container
58(3)
Matsuzawa's Radical Reconstruction of Art
61(18)
Legend (De)constructed: The Beginning of "Art of Kannen"
61(6)
Vanishing Acts as "Anti-Civilization"
67(5)
White Circle: An Exercise in Non-Sensory Painting
72(7)
3 The Play's Collective Voyages into the Wilderness
79(32)
Prehistories in the Post-Yomiuri Years
80(6)
Independent Art Festival in Gifu
80(4)
Ikemizu Keiichi Was Homo Sapiens
84(2)
Early Years: A Gathering of Happeners
86(6)
Into the Wilderness
92(7)
Launching Voyage
92(5)
The Play's Collectivism
97(2)
Destinations in Nature Near and Far
99(12)
4 Gun's Aspirations from the Wilderness
111(28)
Tokyo as A Distant Center: Gun's Early Years
112(5)
Wilderness Potential: Closing the Distance and Engaging the Social
117(22)
Stones of the Shinano River: Horikawa Michio's Mail Art
117(9)
Snow in Niigata: GUN's Land Art
126(4)
An Anti-Military Soldier in Sado: GUN's Political Turns
130(9)
5 Connection Studies
139(36)
Following Narrative Tangents
139(20)
Tokyo Biennale 1970 as a Contact Point
140(11)
Matsuzwa Yutaka's Communal Internationalism
151(8)
Language Matters
159(16)
The Play's Happenings Discourse
160(6)
Gainen (Concept) versus Kannen (Idea)
166(9)
6 Resonance Studies
175(38)
Matsuzawa Yutaka's Conceptualism Compared
175(17)
In a Spectrum of Immateriality
176(9)
Japanese Pioneers: Matsuzawa Yutaka, Yoko Ono, and On Kawara
185(7)
Land Art: Digging into the Local
192(21)
The "Culture of Showing" and Photography
193(8)
Together in Nature Nearby
201(12)
EPILOGUE
213(10)
Three in the World
213(1)
2008, Norwich: Horikawa Michio
213(1)
2009, New York: Matsuzawa Yutaka
214(1)
2012, Paris: The Play
214(1)
Regrouping in an Open Field
214(9)
APPENDIX: SELECT TRANSLATION OF MATSUZAWA YUTAKA'S WORKS
223(6)
On Another Work in Another Container, or on Cutting (1963)
223(1)
A Brief Report on the Discovery of the Beginning of Non-Sensory Painting (1964)
224(1)
Psi Corpse (1964)
225(1)
Void: Collective Participation of "Anti-Civilization" School (1965)
226(3)
Notes 229(36)
Select Bibliography 265(12)
Index 277