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xiii | |
Acknowledgments |
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xv | |
Preface |
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xvii | |
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3 | (30) |
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[ 1] The Three Stages of Understanding: The Naive, the Scientific, and the Phenomenological |
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3 | (7) |
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[ 2] The Evidence of Intentional Objects Transcendent to Consciousness, and the Constitution of these Objects |
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10 | (23) |
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2 The Logische Untersuchungen |
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33 | (16) |
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33 | (1) |
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34 | (4) |
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38 | (4) |
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[ 4] A Critique of the Concept of Apodicticity Proposed in the Logische Untersuchungen |
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42 | (7) |
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49 | (31) |
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[ 1] The Principle of All Principles" |
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49 | (3) |
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[ 2] Adequate Evidence, the Ideal of Perfection |
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52 | (21) |
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73 | (7) |
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4 Erste Philosophie (1923/24) |
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80 | (24) |
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[ 1] The Domain Is Defined |
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80 | (1) |
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[ 2] Further Definition of Adequacy and Apodicticity |
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81 | (4) |
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[ 3] The Inadequacy and Non-Apodicticity of Outer Experience |
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85 | (2) |
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[ 4] Transcendental Critique as the Disclosure of Transcendental Subjectivity |
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87 | (2) |
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[ 5] Immanence as the Sphere of Adequate and Apodictic Evidence |
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89 | (4) |
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[ 6] A Critical Study of the Theory of Evidence Presented in Erste Philosophie |
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93 | (11) |
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5 The Formate und transzendentate Logik (1929) |
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104 | (10) |
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6 The Cartesian Meditations (1929) |
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114 | (36) |
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114 | (1) |
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[ 2] Husserl's Confrontation with the Heritage of Rationalism |
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115 | (3) |
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[ 3] The Evidence for Objectivity |
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118 | (3) |
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[ 4] Transcendental Subjectivity and Eidetic Structure |
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121 | (4) |
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[ 5] The New Definition of Apodicticity in Relation to Adequacy |
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125 | (5) |
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[ 6] First Criticism: Apodictic Evidence Must Also Be Adequate |
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130 | (6) |
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[ 7] Second Criticism: Problems with Husserl's "Apodictic Critique" |
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136 | (6) |
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[ 8] Third Criticism: Apodicticity Is Incompatible with the Genetic, Teleological "Work-Concept" of Constitution |
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142 | (2) |
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[ 9] Fourth Criticism: The Claim to Apodicticity in the Predicative Sphere Is Not Justified |
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144 | (6) |
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7 Apodicticity in the Eidetic Mode of Consciousness |
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150 | (53) |
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150 | (1) |
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[ 2] The General Phenomenological Significance of a Refutation of Apodicticity in the Eidetic Sphere |
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151 | (1) |
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[ 3] The Essence as an Object of Knowledge |
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152 | (3) |
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[ 4] Further Determination of the Essence through the Process of Eidetic Variation |
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155 | (7) |
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[ 5] How Husserl's Theory of Ideation Avoids Both Psychologism and Platonism |
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162 | (2) |
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[ 6] Husserl's Differentiation of Exact and Morphological Essences |
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164 | (7) |
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[ 7] Immanent and Exact Essences |
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171 | (5) |
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[ 8] The Inadequacy of All Levels of Eidetic Articulation |
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176 | (7) |
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[ 9] The Eidetic and Inductive Modes of Consciousness |
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183 | (7) |
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[ 10] The Incompleteness of Eidetic Critique |
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190 | (13) |
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203 | (6) |
Appendix |
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209 | (13) |
Bibliography |
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222 | (7) |
Index |
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229 | |