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Religion, Language, and the Human Mind [Kietas viršelis]

Edited by (Professor Emeritus, Lancaster University), Edited by (Assistant Professor, University of Lodz)
  • Formatas: Hardback, 536 pages, aukštis x plotis x storis: 236x165x41 mm, weight: 1202 g
  • Išleidimo metai: 10-May-2018
  • Leidėjas: Oxford University Press Inc
  • ISBN-10: 0190636645
  • ISBN-13: 9780190636647
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 536 pages, aukštis x plotis x storis: 236x165x41 mm, weight: 1202 g
  • Išleidimo metai: 10-May-2018
  • Leidėjas: Oxford University Press Inc
  • ISBN-10: 0190636645
  • ISBN-13: 9780190636647
Kitos knygos pagal šią temą:
What is religion? How does it work? Many natural abilities of the human mind are involved, and crucial among them is the ability to use language. This volume brings together research from linguistics, cognitive science and neuroscience, as well as from religious studies, to understand the phenomena of religion as a distinctly human enterprise.
The book is divided into three parts, each part preceded by a full introductory chapter by the editors that discusses modern scientific approaches to religion and the application of modern linguistics, particularly cognitive linguistics and pragmatics. Part I surveys the development of modern studies of religious language and the diverse disciplinary strands that have emerged. Beginning with descriptive approaches to religious language and the problem of describing religious concepts across languages, chapters introduce the turn to cognition in linguistics and also in theology, and explore the brain's contrasting capacities, in particular its capacity for language and metaphor.
Part II continues the discussion of metaphor - the natural ability by which humans draw on basic knowledge of the world in order to explore abstractions and intangibles. Specialists in particular religions apply conceptual metaphor theory in various ways, covering several major religious traditions-Buddhism, Christianity, Hinduism, Islam and Judaism.
Part III seeks to open up new horizons for cognitive-linguistic research on religion, looking beyond written texts to the ways in which language is integrated with other modalities, including ritual, religious art, and religious electronic media. Chapters in Part III introduce readers to a range of technical instruments that have been developed within cognitive linguistics and discourse analysis in recent years. What unfolds ultimately is the idea that the embodied cognition of humans is the basis not only of their languages, but also of their religions.

Recenzijos

This is a book highly recommended to researchers from various disciplinary backgrounds, theologians and priests but also lay people from different cultural and religious backgrounds. Most chapters can be consid-ered independently. But in any case, do not miss the splendid and informative introduction and overview. * Pn. Dr. Sybille C. Fritsch-Oppermann, ESSSAT News & Reviews * Religion, Language, and the Human Mind is a superb snapshot about what is going on in cognitive linguistics, religious studies, neuroscience, and everything in between. Readers will find something to their liking either for the enjoyment of learning, being intellectually challenged, or for the refinement of their own discipline. Highly recommended. * Reading Religion *

Preface vii
Acknowledgements ix
Contributors xi
Introduction: Religion as a Cognitive and Linguistic Phenomenon xvii
Paul Chilton
Monika Kopytowska
PART I Religious Language, Mind, and Brain
1 Whatever Happened to Theolinguistics?
3(16)
David Crystal
2 Speaking about God in Universal Words, Thinking about God outside English
19(33)
Anna Wierzbicka
3 Religious Metaphors at the Crossroads between Apophatical Theology and Cognitive Linguistics: An Interdisciplinary Study
52(37)
Kurt Feyaerts
Lieven Boeve
4 Linguistics and the Scientific Study of Religion: Prayer as a Cognitive Register
89(26)
William Downes
5 Cognitive Neuroscience and Religious Language: A Working Hypothesis
115(20)
Patrick McNamara
Magda Giordano
6 God, Metaphor, and the Language of the Hemispheres
135(34)
Iain McGilchrist
PART II Investigating Metaphor in Religious Texts
7 A Composite Countenance: The Divine Face as Mixed Metaphor in Jewish Mysticism
169(17)
Ellen Haskell
8 The Guru's Tongue: Metaphor, Imagery, and Vernacular Language in Vaisnava Sahajiya Hindu Traditions
186(24)
Glen Alexander Hayes
9 Snakes, Leaves, and Poisoned Arrows: Metaphors of Emotion in Early Buddhism
210(19)
Hubert Kowalewski
10 Buddhist Metaphors in the Diamond Sutra and the Heart Sutra: A Cognitive Perspective
229(34)
Xiuping Gao
Chun Lan
11 The Muslim Prophetic Tradition: Spatial Source Domains for Metaphorical Expressions
263(31)
Ahmad El-Sharif
12 Metaphor in Religious Transformation: `Circumcision of the Heart' in Paul of Tarsus
294(39)
Ralph Bisschops
PART III New Perspectives
13 Cognitive Pragmatics and Multi-layered Communication: Allegory in Christian Religious Discourse
333(20)
Christoph Unger
14 Metaphor and Metonymy in Language and Art: The Dogma of the Holy Trinity and Its Artistic Representation
353(33)
Antonio Barcelona
15 Waging War against Oneself: A Conceptual Blend at the Heart of Christian Ascetic Practice
386(21)
Mihailo Antovid
16 Hoc est corpus: Debris and the Integration of Ritual Space
407(30)
Paul Chilton
David Cram
17 The Televisualization of Ritual: Spirituality, Spatiality, and Co-presence in Religious Broadcasting
437(38)
Monika Kopytowska
Index 475
Paul Chilton received his doctorate from the University of Oxford. His research and writing have spanned several fields, including linguistics, discourse analysis, politics, international relations, and religious literature. He has worked in several universities, including Warwick, Lancaster, and Stanford, and has also lectured widely in China. His current research is in cognitive linguistics, discourse analysis, and their links with neuroscience. Monika Kopytowska received her Ph.D. from the University of Lodz, Poland, where she is currently affiliated with the Department of Pragmatics. Her research interests revolve around the interface of language and cognition, identity, media discourse and the pragma-rhetorical aspects of the mass-mediated representation of religion, ethnicity, and conflict/terrorism.