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El. knyga: Religious Transhumanism and Its Critics

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Why do representatives of different religious traditions find the transhumanist vision of the future not only theologically compatible but even inspiring? Transhumanism is a global movement seeking radical human enhancement. The trans in transhumanism marks the transition from the present stage in human evolution into the future, namely, post-human existence. Containing chapters written by adherents to a variety of religious traditions, Religious Transhumanism and Its Critics provides first-hand testimony to the value of the transhumanist vision perceived by the religious mind. In addition, the contributors critique both secular and religious transhumanism in light of realistic science and commitment to social justice.
Series Editor Foreword ix
Foreword xiii
Preface xvii
Arvin M. Gouw
Brian Patrick Green
Ted Peters
PART I TECHNO-UTOPIA? WHERE ARE TRANSHUMANISTS LEADING US?
1(50)
1 Homo Deus or Frankenstein's Monster?: Religious Transhumanism and Its Critics
3(28)
Ted Peters
2 Are We Becoming God(s)?: Transhumanism, Posthumanism, Antihumanism, and the Divine
31(20)
Francesca Ferrando
PART II WHAT ARE RELIGIOUS TRANSHUMANISTS AND THEIR CRITICS SAYING?
51(164)
3 Mormon Transhumanism
53(22)
Lincoln Cannon
4 Pre-Original Buddhism and the Transhumanist Imperative
75(12)
Michael LaTorra
5 Unitarian Universalists as Critical Transhumanists
87(14)
James Hughes
6 Perfecting Humanity in Confucianism and Transhumanism
101(12)
Heup Young Kim
7 Why Christian Transhumanism?
113(16)
Micah Redding
8 Steps toward a Theology of Christian Transhumanism
129(14)
Ron Cole-Turner
9 A Roman Catholic View: Technological Progress? Yes. Transhumanism? No
143(18)
Brian Patrick Green
10 Technological Theosisl: An Eastern Orthodox Critique of Religious Transhumanism
161(22)
Brandon Gallaher
11 The Transhumanist Pied Pipers: A Jewish Caution against False Messianism
183(32)
Hava Tirosh-Samuelson
PART III THE H+ FUTURE: WHAT ARE THE ISSUES?
215(78)
12 Cyborg, Gender, and the Posthuman Self
217(12)
J. Jeanine Thweatt
13 A Virtual Ghost in the Digital Machine: Whole Brain Emulation, Disembodied Gender, and Queer Mystical Animality
229(20)
Jay Emerson Johnson
14 Copulation, Masturbation, and Sex Bots: Ethical Implication of AI as My Buddy in Bed
249(12)
Elisabeth Gerle
15 The Transhumanist Threat to Plants and Animals: An Exercise in Ecofeminist Critical Theory
261(10)
Peter I-min Huang
Iris Ralph
16 Transhumanism, Theological Anthropology, and the Ethics of Ambiguity
271(8)
Whitney A. Bauman
17 The iCalf, Relationality, and the Extended Body: Evaluations of Different Notions of Post/Transhumanism
279(14)
Markus Muhling
PART IV IS H+ SOUND SCIENTIFICALLY? PHILOSOPHICALLY? THEOLOGICALLY?
293(134)
18 Is Transhumanism Good Science, Bad Science, or Pseudoscience?
295(14)
Arvin M. Gouw
19 Ghosts or Zombies: On Keeping Body and Soul Together
309(12)
Noreen Herzfeld
20 In Praise of Boundaries: Understanding Mortality as an Ally
321(20)
Nelson R. Kellogg
21 Homo Gubernator as a Teilhardian-Catholic Response to Transhumanism
341(14)
Levi Checketts
22 Will Transhumanism Reach Point Omega?
355(16)
Ilia Delio
23 Resurrection and the Transhumanist Promise
371(16)
Celia Deane-Drummond
24 Moral Enhancement, the Virtues, and Transhumanism: Moving beyond Gene Editing
387(22)
Braden Molhoek
25 Epilogue: Introducing a New Transhumanist Theology
409(18)
Arvin M. Gouw
Bibliography 427(14)
Index 441(18)
About the Contributors 459
Arvin Gouw is an instructor at Stanford University School of Medicine and faculty affiliate at Harvard Center for Science, Religion, and Culture.

Brian Patrick Green is the director of Technology Ethics at the Markkula Center for Applied Ethics and adjunct faculty in the School of Engineering at Santa Clara University.

Ted Peters is distinguished research professor emeritus at Pacific Lutheran Theological Seminary and the Graduate Theological Union in Berkeley, CA.
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