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Satan the Heretic: The Birth of Demonology in the Medieval West [Minkštas viršelis]

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  • Formatas: Paperback / softback, 216 pages, aukštis x plotis: 216x140 mm
  • Išleidimo metai: 15-Oct-2013
  • Leidėjas: University of Chicago Press
  • ISBN-10: 022610026X
  • ISBN-13: 9780226100265
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 216 pages, aukštis x plotis: 216x140 mm
  • Išleidimo metai: 15-Oct-2013
  • Leidėjas: University of Chicago Press
  • ISBN-10: 022610026X
  • ISBN-13: 9780226100265
Kitos knygos pagal šią temą:
Before the end of the thirteenth century, theologians had little interest in demons, but with Thomas Aquinas and his formidable “Treatise on Evil” in 1272, everything changed. In Satan the Heretic, Alain Boureau trains his skeptical eye not on Satan or Satanism, but on the birth of demonology and the sudden belief in the power of demons who inhabited Satan’s Court, setting out to understand not why people believed in demons, but why theologians—especially Pope John XXII—became so interested in the subject.

Depicting this new demonology, Satan the Heretic considers the period between the mid-thirteenth and mid-fourteenth centuries when demons, in the eyes of Church authorities, suddenly burst forth, more real and more terrifying than ever before in the history of Christianity. Boureau argues that the rise in this obsession with demons occurs at the crossroads of the rise of sovereignties and of the individual, a rise that, tellingly, also coincides with the emergence of the modern legal system in the European West.

Teeming with original insights and lively anecdotes, Satan the Heretic is a significant contribution to the history of Christian demonology from one of the most original minds in the field of medieval studies today.

Preface to the English-Language Edition ix
Acknowledgments xiii
Introduction 1(7)
1 Satan the Heretic: The Judicial Institution of Demonology under John XXII
8(35)
The Tree of Historians and the Forest of Documents
10(4)
A Continuous Effort
14(5)
An Ordinary Evil?
19(3)
The Demonological Convictions of John XXII
22(3)
A Portrait of John XXII as a Limb of the Devil
25(2)
The Emergence of the Fact
27(4)
The Inquest and the Fact
31(2)
Procedural Questions
33(4)
Trial and Majesty
37(2)
Distrust of the Inquisition
39(4)
2 Satanic Sacraments? Enrico del Carretto's Discovery
43(25)
The Consultation of 1320
43(2)
The Ten Experts
45(4)
Results of the Consultation
49(5)
In Search of the Causality of the Evil Spell: God, the Image, or the Ritual?
54(4)
Talking Images
58(2)
The Satanic Sacrament
60(3)
Theology of the Pact
63(3)
Pact and Agreement
66(2)
3 The Pact: An Overview
68(25)
Banality of the Pact? The Story of Theophilus
69(5)
Conditional Powers
74(3)
The Pact as a Form of Collective Action
77(2)
The Practice of the Pact: The Syndicate of Albi
79(2)
The Plot: An Evil Pact
81(3)
Olivi's Strong Pact: The Contractual Foundations of Royalty and Property
84(2)
The Strong Pact and Divine Absolutism
86(1)
The Universal Debt
87(3)
Pact and Will
90(3)
4 The Liberation of Demons: The Birth of Scholastic Demonology
93(26)
New Questions about Demons
94(5)
The Nature of Demons
99(2)
The Moment of the Fall
101(3)
The Abilities of Demons
104(2)
Jean Quidort, or Thomism Illustrated
106(5)
Demons and Franciscan Eschatology
111(8)
5 The New Possessed: Saints and Demons in Canonization Trials at the Beginning of the Fourteenth Century
119(24)
Madness and Possession
122(2)
The Caution of the Curia
124(5)
Ordinary Demons
129(3)
Ghosts
132(3)
Nicholas of Tolentino Confronted with Belial
135(1)
The Possessed of Santa Lucia
136(7)
6 The Openness of the Subject: A Scholastic Anthropology of Possession
143(31)
The Sleepwalker and the Possessed
144(3)
A Christian Psychology of Plenitude
147(3)
The New Aristotelian Psychology
150(2)
The Return of Sleepwalkers
152(2)
Gervais of Tilbury and the Demonization of the Sleepwalker
154(2)
Character as a Connector of the Human Personality
156(4)
Plurality of the Person
160(1)
Man and His Double
161(1)
From Demonic Possession to Divine Possession
162(4)
Fragility of the Character
166(8)
7 Supernatural Invasions: Mystical Models of Possession
174(27)
From Ambivalence to Suspicion
174(3)
Clare of Montefalco and the Incorporation of the Divine
177(2)
The Stigmata and the Imagination of Saint Francis
179(3)
Imagination and Love
182(3)
Angela of Foligno: The Paradoxes of a Spiritual Autobiography
185(2)
Two Types of Subjectivity
187(2)
A Sacramental Tale
189(2)
The Uncertainties of the Franciscan Scribe
191(4)
Inhabitation and Scandal
195(3)
The Subjectivity of Pandora
198(3)
Epilogue 201(6)
Notes 207(32)
Bibliography 239(12)
Index 251
Alain Boureau is director of studies at l'Ecole des hautes etudes en sciences sociales, Paris, and the author of The Lord's First Night and The Myth of Pope Joan, both published by the University of Chicago Press. Teresa Lavender Fagan is a freelance translator living in Chicago; she has translated numerous books for the University of Chicago Press.