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El. knyga: Secular Nations under New Gods: Christianity's Subversion by Technology and Politics

  • Formatas: 448 pages
  • Išleidimo metai: 21-Dec-2018
  • Leidėjas: University of Toronto Press
  • Kalba: eng
  • ISBN-13: 9781487519186
  • Formatas: 448 pages
  • Išleidimo metai: 21-Dec-2018
  • Leidėjas: University of Toronto Press
  • Kalba: eng
  • ISBN-13: 9781487519186

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Ever since Max Weber's study of the role Protestantism played in our civilization, the role of Christianity in our world has been much debated. This work is addressed to those interested in a return to the Biblical message as opposed to what institutionalized Christianity has made of it.



The ongoing political muscle-flexing of diverse Christian communities in North America raises some deeply troubling questions regarding their roles among us. Earlier analyses including Herberg’s Protestant, Catholic, Jew showed that these three branches of the Judaeo-Christian tradition correspond to three forms of the American way of life; while Kruse’s One Nation Under God showed how Christian America was shaped by corporate America. Willem H. Vanderburg’s Secular Nations under New Gods proceeds based on a dialogue between Jacques Ellul’s interpretation of the task of Christians in the world and Ellul’s interpretation of the roles of technique and the nation-state in individual and collective human life. He then adds new insight into our being a symbolic species dealing with our finitude by living through the myths of our society and building new secular forms of moralities and religions. If everything is political and if everything is amenable to discipline-based scientific and technical approaches, we are perhaps treating these human creations the way earlier societies did their gods, as being omnipotent, without limits. Vanderburg argues that until organized Christianity becomes critically aware of sharing these commitments with their societies, it will remain entrapped in the service of false gods and thereby will continue to turn a message of freedom and love into one of morality and religion.

Preface vii
Introduction 3(42)
A Secular Way of Life in Search of Spirituality?
3(2)
Where Are We and What Have We Done?
5(2)
Seeing and Listening
7(3)
People of a Time, Place, and Culture
10(9)
People of a Time, Place, and Universal Technical Order
19(24)
People of the Word
43(2)
1 The Possibility and Impossibility of Living a Secular Life
45(51)
How Secular Have We Become?
45(11)
Language, Swearing, and the Sacred
56(9)
A Creation for Freedom without a Sacred
65(11)
A Creation for Love without Eros
76(20)
2 The Roots of a Non-secular Life: Religion and Morality as Symptoms of Evil
96(51)
Uprooting and Re-rooting the Creation's Fabric of Relationships
96(9)
The End of Secular Human Life
105(8)
God's Covenant and Humanity's Life Support
113(11)
The Beginning of Human History
124(17)
A New Beginning without God
141(6)
3 Language, Myth, and History
147(47)
Making a Name
147(9)
The Word, Human Words, and Cultures
156(9)
Socially and Historically Naming Ourselves
165(16)
Culture and Revelation
181(6)
The Subversion of Symbolization
187(7)
4 Born Neither Free nor Equal, but Loved
194(55)
An Enslaved Humanity
194(5)
The Flesh and the World
199(9)
A World Ruled by Principalities and Powers
208(2)
The Demonic Powers
210(15)
The Satanic Powers
225(11)
Three Horsemen of the Apocalypse
236(9)
The City as the Seat of the Powers
245(4)
5 The Law, the Spirit, and the Kingdom of Heaven
249(52)
The Law and the Jewish People
249(17)
The Law of Freedom
266(12)
The Spirit
278(9)
The Kingdom of Heaven
287(14)
6 Christianity in the Grip of Vanity and Chasing after the Wind
301(66)
Why Give the Last Word to Qohelet?
301(3)
Vanity and Myths
304(23)
Wisdom and Myths
327(19)
God and Our Myths
346(21)
Epilogue 367(22)
Notes 389(22)
Index 411
Willem H. Vanderburg has taught preventive engineering, sociology, and environmental studies at the Centre for Technology and Social Development at the University of Toronto.