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St. EOM in the Land of Pasaquan: The Life and Times and Art of Eddie Owens Martin [Kietas viršelis]

Photographs by , Foreword by , Photographs by , Photographs by , As told by
  • Formatas: Hardback, 280 pages, aukštis x plotis: 203x254 mm, weight: 1062 g, 95 color and b&w photos
  • Išleidimo metai: 01-Apr-2018
  • Leidėjas: University of Georgia Press
  • ISBN-10: 0820352098
  • ISBN-13: 9780820352091
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 280 pages, aukštis x plotis: 203x254 mm, weight: 1062 g, 95 color and b&w photos
  • Išleidimo metai: 01-Apr-2018
  • Leidėjas: University of Georgia Press
  • ISBN-10: 0820352098
  • ISBN-13: 9780820352091
Kitos knygos pagal šią temą:
Self-taught Georgia artist Eddie Owens Martin (1908–86), known as St. EOM, created a visionary art site called Pasaquan in the mid-1950s in Marion County, Georgia. Covering seven acres, this evocative and fanciful site has captured the imaginations of thousands of visitors. This book documents his life, his vision, and his art.

Self-taught Georgia artist Eddie Owens Martin (1908–86), known as St. EOM, created a visionary art site called Pasaquan in the mid-1950s in Marion County, Georgia. Covering seven acres, this evocative and fanciful site has captured the imaginations of thousands of visitors. Pasaquan includes six buildings connected by concrete walls, all of which are adorned with the artist’s vibrant, psychedelic folk art of bold, transfixing patterns, spiritual and tribal imagery, and exuberant depictions of nature.

According to St. EOM, his art arose from a vision he experienced in his mid-twenties, while suffering from a high fever. The first of many visionary experiences, it featured a godlike being who offered to be Martin’s spiritual guide. Subsequent visions inspired him to begin making art and, eventually, to create a spiritual compound dedicated to a peaceful future for humankind. St. EOM enlarged his house to twice its original size by adding a long rear section covered inside and out with his rainbow-hued murals, mandalas, and relief sculptures. On the grounds he built a series of structures including a circular dance platform, some small temples, several totems, and a two-story pagoda, all in his wildly ornamental style. He also created more than two thousand freestanding pieces, including paintings, sculptures, and drawings.

In the thirty years since St. EOM’s death, the Pasaquan Preservation Society worked to preserve the compound, which had fallen into neglect. In 2014 the Kohler Foundation and Columbus State University partnered with the society to restore the visionary art site for future generations. It is now listed on the National Register of Historic Places.

Recenzijos

St. EOM in the Land of Pasaquan documents the iconography of a true iconoclast with a vitality entirely faithful to the eccentric energies of its subject. -- Katherine Dieckmann * Village Voice Literary Supplement * [ St. EOM in the Land of Pasaquan] finally and with a sure hand subverts and devastates the public conception of a the self-taught artist as naive, primitive, sweet, and isolated from the moral seriousness of the 'real' world. -- Randall Seth Morris * Paper * Is Mr. Patterson perhaps incautious in accepting the word of a man who was justly proud if his talents as a deceiver? Never mind. The skeptic has not been born who could indefinitely withstand the alternately seductive and challenging, eloquent and profane, oddly black-inflected voice that speaks from the pages of St. EOM in the Land of Pasaquan. -- Peter Schjeldahl * New York Times Book Review * The story of worldly adventures and spiritual journeys, the book is as shocking, touching, and full of wisdom as the storyteller himself. . . . Through St. EOM in the Land of Pasaquan we are able to enter the bizarre world of Pasaquan and its creator. In the process we might even come to realize that its not that strange after all. -- Mary Helen Frederick * Folk Art Messenger * Pasaquan might be one of Georgias largest works of art, but its also one of its least-known and least-seen. . . . Pasaquan, full of colors, symbols and faces, is just about impossible to describe. Its too big, too multifacetedits story too intertwined with the complex life of its creator . . . as chronicled by Tom Patterson, whose book St. Eom in the Land of Pasaquan will be reissued next year by the University of Georgia Press. -- Lee Shearer * Athens Banner-Herald *

Daugiau informacijos

An illustrated history of an important visionary art environment
Foreword To the New Edition ix
Dorothy M. Joiner
Foreword 11(4)
John Russell
Buena Vista and Marion County, Georgia, Early 1980's: Photographs 15(10)
Guy Mendes
A Neighbor's Epigraph: It's Not Nothin' Local 25(2)
Introduction: The Blacktop Road To Pasaquan 27(8)
Photographs 35(12)
Roger Manley
Photographs 47(50)
Jonathan Williams
Take the Eom Train (Author's Note) 97(2)
1 How Did I Get Here?
99(15)
2 Early Bloomer
114(4)
3 Leaving Home
118(3)
4 Bright Lights, Big City
121(7)
5 Hustlin'
128(11)
6 The Farm & the Factory & the Crash
139(6)
7 Highs & Lows On the Street & On the Road
145(9)
8 A Whole New World
154(12)
9 From Passe Queen To Pasaquoyan
166(9)
10 Lexington
175(15)
11 The Howdy Club
190(6)
12 The Wishing Cup
196(8)
13 Leaving the City
204(3)
14 Building Pasaquan
207(14)
15 Poor Man's Psychiatrist
221(6)
16 The Lone Pasaquoyan In the New South and the Modern World
227(6)
ARCHIVAL PHOTOGRAPHS
233(25)
17 Glen Alta Revisited
245(4)
18 Final Act
249(5)
19 Black Son
254(4)
Epilog: The Past and the Present and the Future Come Together 258(3)
Portrait of St. EOM by Guy Mendes and quote from James Churchward's The Lost Continent of Mu 261
Tom Patterson is the author of Howard Finster: Stranger from Another World and Contemporary Folk Art: Treasures from the Smithsonian American Art Museum. His writing has appeared in afterimage, American Craft, Aperture, ARTnews, Art Papers, BOMB, Folk Art, New Art Examiner, Public Art Review, and Raw Vision.