Acknowledgements |
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ix | |
Introduction |
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xiii | |
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Part 1 The Discipline: Its History and Fundamental Perspectives |
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1 | (44) |
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1 The Study of Religion in Historical Perspective |
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3 | (24) |
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2 Methodology and the Study of Religion: Some Misgivings |
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27 | (11) |
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3 Premises Concerning Religious Studies |
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38 | (7) |
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Part 2 The Older Strata: Early, Classic, or Foundational Writings |
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45 | (114) |
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A Philosophy and Theology |
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Early Examples from the West and East |
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47 | (6) |
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5 The Difference between Exoteric and Esoteric Buddhism |
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53 | (5) |
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Classic Examples of Nineteenth-century Philosophizing on Religion |
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6 The Teleological Argument |
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58 | (6) |
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7 The Essence of Christianity |
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64 | (6) |
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Examples of Foundational Theorists in Feminist Studies of Religion |
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8 After the Death of God the Father |
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70 | (7) |
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9 The Coming of Lilith: Toward a Feminist Theology |
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77 | (7) |
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B Classic Social Scientific Perspectives (Sociological and Anthropological) |
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10 The Art of Magic and the Power of Faith |
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84 | (10) |
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11 Definition of Religious Phenomena and of Religion |
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94 | (7) |
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12 Asceticism and the Spirit of Capitalism |
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101 | (13) |
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C Classic Phenomenological and Psychological Perspectives |
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114 | (13) |
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14 The Future of an Illusion |
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127 | (14) |
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15 The Analysis of `Mysterium' |
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141 | (5) |
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16 Approximations: The Structure and Morphology of the Sacred |
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146 | (13) |
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Part 3 The Newer Strata: Contemporary Voices in the Scholarly Study of Religion |
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159 | (178) |
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A Contemporary Philosophy, Theology, and/or Religious Studies |
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Blurring the Categories of Philosophy, Theology and Religious Studies |
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17 On Doing Philosophy of Religion |
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161 | (9) |
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18 Islam and the Encounter of Religions |
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170 | (22) |
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Critical Stances on Theology vs. Religious Studies with Eastern Examples |
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19 Insiders and Outsiders: Studying Hinduism Non-Religiously? |
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192 | (13) |
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20 Contemporary Academic Buddhist Theology: Its Emergence and Rationale |
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205 | (7) |
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B Contemporary Social Scientific Perspectives (Sociological and Anthropological) |
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Perspectives on Myth and Ritual |
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21 Other Scholars' Myths: The Hunter and the Sage |
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212 | (18) |
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22 Liminality and Communitas |
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230 | (9) |
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239 | (17) |
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Perspectives on Symbol and Cultural Construction of Religion |
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24 The Construction of Religion as an Anthropological Category |
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256 | (18) |
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25 Civil Religion in America |
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274 | (16) |
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26 The Abominations of Leviticus |
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290 | (12) |
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27 Beauty and the Drainpipe: Art and Symbolism in Religion |
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302 | (8) |
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C Contemporary Phenomenological and Psychological Perspectives |
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28 The Principles and Meaning of the Study of Religion |
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310 | (9) |
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29 Cognitive Science of Religion: What Is It and Why Is It? |
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319 | (18) |
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Part 4 The Discipline: Contemporary Practices and Positions |
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337 | (104) |
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A Critical Stance for Secular Study of Religion |
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30 Breaking the Spell: Religion as a Natural Phenomenon |
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339 | (16) |
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31 Introduction: Secularists and the Not Godless World |
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355 | (12) |
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B Positions and Practices in the Discipline |
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32 Who's Right about Reality: Traditionalists, Modernists, or the Postmoderns? |
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367 | (7) |
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33 Who is a Buddhist? Night-Stand Buddhists and Other Creatures |
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374 | (13) |
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387 | (19) |
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406 | (13) |
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36 Women and Gender in Islam: Historical Roots of a Modern Debate |
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419 | (11) |
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37 Defining Feminism, Religion, and the Study of Religion |
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430 | (11) |
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Part 5 Religious Studies: Prescriptions and Prospects |
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441 | (57) |
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A Disciplinary Boundaries |
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38 The Failure of Nerve in the Academic Study of Religion |
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443 | (18) |
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39 `Religion' and `Religious Studies': No Difference at All |
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461 | (11) |
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B Religious Studies in the Academy |
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40 Teaching Buddhism in the Postmodern University: Understanding, Critique, Evaluation |
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472 | (9) |
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41 Toward a Global Vision of Religious Studies |
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481 | (17) |
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Index |
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498 | |