This book promotes a holistic vision of the doctor-patient relationship, arguing that it ought to be based on the totality of the human experience rather than on the reductive view of the patient as a person with a certain disease. Ken A. Bryson argues that we need to establish the Hippocratic Oath as the universal proof of human dignity.
This book is a must read for anyone interested in transforming the impersonal character of the medical experience into a personalized, relational, spiritual, and holistic dialogue about human health. It promotes a holistic vision of the doctor-patient relationship, a medicine that ought to be based on the totality of the human experience rather than on the reductive view of the patient as a person with a certain disease. Ken A. Bryson describes the character of medicine as the gateway to holistic healing and argues that we need to secure the ethical foundation of universal medicine as not relative to a cultural setting, thus establishing the Oath of Hippocrates as the universal gateway to human dignity. This view emboldens us to raise medicine from the level of an impersonal technological encounter with disease to its rightful place as a sacred activity that includes all the levels of the human experience. The book offers practical suggestions on how to accomplish that objective.
| Acknowledgments |
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11 | (2) |
| Foreword |
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13 | (6) |
| Introduction: A Systems Analysis of Medicine (SAM) |
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19 | (16) |
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Chapter One The STS Toolbox |
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35 | (56) |
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50 | (8) |
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58 | (3) |
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61 | (2) |
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Social Community Programs |
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63 | (3) |
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Ethics: Doing the Right Thing |
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66 | (3) |
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69 | (2) |
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71 | (5) |
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76 | (3) |
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79 | (4) |
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Responsible Social Action |
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83 | (2) |
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Characteristics of Successful Social Action |
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85 | (3) |
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88 | (1) |
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88 | (3) |
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Chapter Two Persons Exist in Relationships |
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91 | (42) |
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91 | (3) |
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A phenomenological analysis of religious faith |
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94 | (12) |
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106 | (23) |
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129 | (1) |
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130 | (3) |
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Chapter Three Dialogic Spirituality |
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133 | (30) |
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133 | (1) |
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133 | (2) |
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A system-based approach to medicine |
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135 | (3) |
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138 | (8) |
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146 | (5) |
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The religious tendency towards good, God, and eternal life manifests itself in the spiritual nature of the person-making process |
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151 | (1) |
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Spirituality and personalized medicine |
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151 | (3) |
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154 | (1) |
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154 | (1) |
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Questions to assess broken spiritual associations on the arm of the carbon-self |
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155 | (1) |
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Questions to assess broken spiritual associations on the arm of the social-self |
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156 | (1) |
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Questions to assess broken spiritual associations on the arm of the internal-self |
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157 | (1) |
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Summary: How to Conduct a Spiritual Assessment |
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158 | (5) |
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Chapter Four Why Ethics Matters |
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163 | (58) |
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163 | (1) |
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163 | (2) |
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Ethics regulates relationships |
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165 | (3) |
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Dialogical Ethical Theories |
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168 | (6) |
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174 | (2) |
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176 | (4) |
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Ama Principles Of Medical Ethics |
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180 | (2) |
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182 | (7) |
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189 | (32) |
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Chapter Five The Absolute Truth Value of Human Death |
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221 | (18) |
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221 | (15) |
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236 | (3) |
| Conclusion |
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239 | (4) |
| Works Cited |
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243 | (6) |
| Index |
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249 | |
Dr. Ken A. Bryson (PhD from the University of Ottawa) is professor emeritus at Cape Breton University, Canada. He has taught at lUniversité de Moncton, the University of Ottawa, Saint Marys University on ASN television, Wuhan University, China, and le CEGEP Régional de la Cōte Nord, Canada. He held a visiting fellow appointment at Saint Davids University, UK, (1996), and a visiting scholar appointment at Huazhong University, China, of science and technology in 2011. He participated in the Rethinking Technology Institute at Pennsylvania State University (1994). He is founding editor of the philosophy and religion special series, Value Inquiry Book Series, Rodopi-Brill (20002016), and is a member on several editorial boards. He is a fellow of the Adler-Aquinas Institute. He has published several books and 50 articles in peer-reviewed journals.
