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El. knyga: Tertullian

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Who was Tertullian, and what can we know about him? This work explores his social identities, focusing on his North African milieu. Theories from the discipline of social/cultural anthropology, including kinship, class and ethnicity, are accommodated and applied to selections of Tertullian’s writings. In light of postcolonial concerns, this study utilizes the categories of Roman colonizers, indigenous Africans and new elites. The third category, new elites, is actually intended to destabilize the other two, denying any “essential” Roman or African identity. Thereafter, samples from Tertullian’s writings serve to illustrate comparisons of his own identities and the identities of his rhetorical opponents. The overall study finds Tertullian’s identities to be manifold, complex and discursive. Additionally, his writings are understood to reflect antagonism toward Romans, including Christian Romans (which is significant for his so-called Montanism), and Romanized Africans. While Tertullian accommodates much from Graeco-Roman literature, laws and customs, he nevertheless retains a strongly stated non-Roman-ness and an African-ity, which is highlighted in the present monograph.

Recenzijos

"Wilhite masterfully marries modern social theories with early Christian literature."Geoffrey D. Dunn in: BMCR 2008.02.16

Acknowledgements v
Contents vii
Abbreviations x
Conceptual Frameworks for Re-Reading Tertullian
A Postcolonial Re-reading of Tertullian
1(8)
Postcolonialism and Roman Imperialism
4(3)
Postcolonialism, Patristics and Tertullian
7(2)
An Anthropologcial ``Writing'' of Tertullian
9(8)
Postcolonial Anthropology
10(2)
Social Anthropology -- Past, Purpose and Methods
12(2)
Anthropology and History
14(3)
Patristic Readings of Tertullian
17(10)
Tertullian's Name
18(1)
Tertullian's Birth
18(1)
Tertullian's Father
19(1)
Tertullian's Education
19(1)
Tertullian's Occupation
20(4)
Tertullian's Conversion
24(1)
Tertullian's Ordination
24(1)
Tertullian's Schism
24(1)
Tertullian, Beyond the ``Facts''
25(2)
The Context of Tertullian: Colonization of Africa
27(4)
Romanization of Africa
29(1)
Africanization of Rome
30(1)
The Context of Tertullian: Christianization of Roman Africa
31(4)
Conclusion
35(2)
Social Identity
Social Anthropology and Social Identity
37(3)
Roman Africa and Social Identity
40(8)
Ancient African Christians and Social Identity
48(11)
Roman Colonizers and Christians
49(2)
Indigenous Africans and Christians
51(1)
New Elites and Christians
52(3)
Christians and Roman Africans
55(4)
Tertullian and Social Identity
59(17)
Social Identities in Ad nationes
63(5)
Social Identities in Apologeticum
68(2)
Social Identities in Comparison
70(6)
Kinship Theory
Social Anthropology and Kinship Identity
76(5)
Roman Africa and Kinship Identity
81(6)
Ancient African Christians and Kinship Identity
87(7)
Tertullian and Kinship Identity
94(9)
Kinship in Ad uxorem 1
94(4)
Kinship in Ad uxorem 2
98(5)
Class Theory
Social Anthropology and Class Identity
103(4)
Roman Africa and Class Identity
107(5)
Ancient African Christians and Class Identity
112(2)
Tertullian and Class Identity
114(6)
Class in De cultu feminarum 1
115(2)
Class in De cultu feminarum 2
117(3)
Ethnicity Theory
Social Anthropology and Ethnic Identity
120(4)
Roman Africa and Ethnic Identity
124(7)
Ancient African Christians and Ethnic Identity
131(2)
Tertullian and Ethnic Identity
133(13)
Ethnicity and Tertullian's Ethnic Boundaries
134(5)
Ethnicity in De pallio
139(7)
Anthropology of Religion
Social Anthropology and Religious Identity
146(4)
Roman Africa and Religious Identity
150(7)
Ancient African Christians and Religious Identity
157(5)
Tertullian and Religious Identity
162(15)
African Christian and Roman Non-Christian Religious Identities
162(5)
African Christian and Roman Christian Religious Identities
167(10)
Disciplinary Frameworks for Re-Contextualizing Tertullian
Tertullian and Africa in Patristic Studies
177(4)
Tertullian and Africa in Historical Theology
181(12)
What constitutes African Theology?
182(2)
The ``Beginnings'' of African Theology
184(1)
The Aim of African Theology
185(1)
The Methods of African Theology -- A Postcolonial Critique?
186(1)
The Parameters of African Theology
187(2)
Is Tertullian an African Theologian?
189(4)
Bibliography
General
193(30)
Ancient Authors
223(4)
Index
Subject
227(4)
Modern Authors
231
David Wilhite , Baylor University, Waco, Texas, USA.