This work is the first English translation of the complete text of the Title of Totonicapįn, one of the most important documents composed by the Kiche Maya in the highlands of Guatemala, second only to the Popol Vuh. The original document was completed in 1554, only a few decades after the Spanish Conquest of the Kiche people in 1524. This volume contains a wholly new translation from the original Kiche Maya text, based on the oldest known manuscript copy, rediscovered by Robert Carmack in 1973. The Title of Totonicapįn is a land title written by surviving members of the Kiche Maya nobility, a branch of the Maya that dominated the highlands of western Guatemala prior to the Spanish invasion in 1524, and it was duly signed by the ruling lords of all three major Kiche lineagesthe Kaweqib, the Nijayib, and the Ajaw Kiches. Titles of this kind were relatively common for Maya communities in the Guatemalan highlands in the first century after the Spanish Conquest as a means of asserting land rights and privileges for its leaders. Like the Popol Vuh, the Title of Totonicapįn is written in the elevated court language of the early Colonial period and eloquently describes the mythic origins and history of the Kiche people. For the most part, the Title of Totonicapįn agrees with the Popol Vuhs version of Kiche history and cosmology, providing a complementary account that attests traditions that must have been widely known and understood. But in many instances the Totonicapįn document is richer in detail and departs from the Popol Vuhs more cursory description of history, genealogy, and political organization. In other instances, it contradicts assertions made by the authors of the Popol Vuh, perhaps a reflection of internal dissent and jealousy between rival lineages within the Kiche hierarchy. It also contains significant passages of cosmology and history that do not appear in any other highland Maya text. This volume makes a comprehensive and updated edition of the Title of Totonicapįn accessible to scholars and students in history, anthropology, archaeology, and religious studies in Latin America, as well as those interested in Indigenous literature and Native American/Indigenous studies more broadly. It is also a stand-alone work of Indigenous literature that provides additional Kiche perspectives, enhancing the reading of other colonial Maya sources.
