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El. knyga: Treacherous Faith: The Specter of Heresy in Early Modern English Literature and Culture

(Edwin Erle Sparks Professor of English and the Humanities , Penn State University)
  • Formatas: PDF+DRM
  • Išleidimo metai: 30-Aug-2013
  • Leidėjas: Oxford University Press
  • Kalba: eng
  • ISBN-13: 9780191504884
  • Formatas: PDF+DRM
  • Išleidimo metai: 30-Aug-2013
  • Leidėjas: Oxford University Press
  • Kalba: eng
  • ISBN-13: 9780191504884

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Treacherous Faith offers a new and ambitious cross-disciplinary account of the ways writers from the early English Reformation to the Restoration generated, sustained, or questioned cultural anxieties about heresy and heretics. This book examines the dark, often brutal story of defining, constructing, and punishing heretics in early modern England, and especially the ways writers themselves contributed to or interrogated the politics of religious fear-mongering and demonizing. It illuminates the terrors and anxieties early modern writers articulated and the fantasies they constructed about pernicious heretics and pestilent heresies in response to the Reformation's shattering of Western Christendom. Treacherous Faith analyzes early modern writers who contributed to cultural fears about the contagion of heresy and engaged in the making of heretics, as well as writers who challenged the constructions of heretics and the culture of religious fear-mongering.

The responses of early modern writers in English to the specter of heresy and the making of heretics were varied, complex, and contradictory, depending on their religious and political alignments. Some writers (for example, Thomas More, Richard Bancroft, and Thomas Edwards) used their rhetorical resourcefulness and inventiveness to contribute to the politics of heresy-making and the specter of cunning, diabolical heretics ravaging the Church, the state, and thousands of souls; others (for example, John Foxe) questioned within certain cultural limitations heresy-making processes and the violence and savagery that religious demonizing provoked; and some writers (for example, Anne Askew, John Milton, and William Walwyn) interrogated with great daring and inventiveness the politics of religious demonizing, heresy-making, and the cultural constructions of heretics. Treacherous Faith examines the complexities and paradoxes of the heresy-making imagination in early modern England: the dark fantasies, anxieties, terrors, and violence it was capable of generating, but also the ways the dreaded specter of heresy could stimulate the literary creativity of early modern authors engaging with it from diverse religious and political perspectives.

Treacherous Faith is a major interdisciplinary study of the ways the literary imagination, religious fears, and demonizing interacted in the early modern world. This study of the early modern specter of heresy contributes to work in the humanities seeking to illuminate the changing dynamics of religious fear, the rhetoric of religious demonization, and the powerful ways the literary imagination represents and constructs religious difference.

Recenzijos

Loewenstein is to be commended for ranging boldly across the whole period from the 1520s to the 1660s, and being impressively surefooted in the process,,, The book achieves its twin goals of illuminating the past and speaking to the present. * John Coffey, The Seventeenth Century. * Treacherous Faith is an ambitious, scholarly and compelling survey of the fear of heresy and blasphemy across two centuries. It provides shocking evidence of the effects of that fear on the rhetoric and actions of both Cathollics and Protestants. Yet does so from a modern liberal standpoint. * Gerard Kilroy, The Times Literary Supplement * This is a book of profound learning and powerful argument ... Above all, for its acute analysis of the construction of heresy, for its exploration of the dynamics and language of fear, and for its fresh contextualization and interpretation of Milton's writings, this book will be essential reading for literary scholars and historians of early modern England. * David L. Smith, Milton Quarterly * The timeliness of Treacherous Faith as both a study of heresy and of extreme religious understandings makes this study one which should become required reading for a range of scholars and students across a number of disciplines. Indeed, Loewenstein's work provides an exemplum to anyone who poses questions over the significance of early modern study to the modern world. * Christopher Stone, Journal of the Northern Renaissance * This is a detailed and careful assessement combining insights from studies of history, literature and culture to offer an interdisciplinary appreciation of the ways that the fear of supposed heretics could be used to shape public and political attitudes. * Stephen Copson, Baptist Quarterly *

List of Illustrations
xi
List of Abbreviations
xiii
Introduction
PART I THE SPECTER OF HERESY AND RELIGIOUS CONFLICT IN ENGLISH REFORMATION LITERARY CULTURE
1 Religious Demonization, Anti-Heresy Polemic, and Thomas More
23(46)
Thomas More: Heretic Hunter or Humanist Saint?
26(7)
The Specter of Evangelical Heresy and A Dialogue Concerning Heresies
33(14)
New Heretics and Cunning Theatricalism
47(3)
More's Dialogue Shuts Down
50(4)
Defender of the Faith: Making Heretics and Demonizing Tyndale in More's Confutation
54(12)
Conclusion: More, Heresy-Making, and Religious Fear
66(3)
2 Anne Askew and the Culture of Heresy-Hunting in Henry Yin's England
69(34)
Fears of Sacramentarianism and the Hunt for Heretics
72(13)
Polemical Tactics and Reformation Hermeneutics
85(18)
3 Burning Heretics and Fashioning Martyrs: Religious Violence in John Foxe and Reformation England
103(54)
Foxe's Emergence and the Culture of Heresy-Hunting
106(2)
Religious Extremism and Mild Martyrdom
108(15)
Representing "Heretics" and Fashioning Martyrs: From Tyndale to Cranmer
123(29)
Conclusion: "Seas of Discord and Contention"
152(5)
4 The Specter of Heretics in Later Elizabethan and Jacobean Writing
157(34)
Constructing Heretics at St. Paul's Cross: Richard Bancroft and Fears of Puritan Separatism
158(6)
Creating the Specter of Anabaptism and Thomas Nashe's The Unfortunate Traveller
164(8)
Spenser and Anabaptist Subversion
172(4)
The Specter of Familism to James VI and I
176(15)
PART II THE WAR AGAINST HERESY IN MILTON'S ENGLAND
5 The Specter of Heresy and Blasphemy in the English Revolution: From Heresiographers to the Spectacle of James Nayler
191(46)
Heresy-Making and Religious Warfare
192(5)
The Heresiography: Constructing Heretics and the Demonizing Imagination
197(16)
The Warfaring Heresiographer: Thomas Edwards's Self-Presentation
213(4)
Monstrous Toleration and the Specter of Heresy
217(7)
Fears of Blasphemy in the Interregnum: James Nayler as Blasphemous Heretic and Cause Celibre
224(13)
6 The Specter of Heresy and the Struggle for Toleration: John Goodwin, William Walwyn, and Richard Overton
237(30)
John Goodwin: Heresy, Independency, and the Struggle for Toleration
238(6)
William Walwyn: Religious Demonizing and the Tolerant Imagination
244(12)
Richard Overton: The Culture of Heresy-Making and the Dramatic Pamphlet
256(11)
7 John Milton: Toleration and "Fantastic Terrors of Sect and Schism"
267(30)
Milton and the "Terrors" of Heresy in the 1640s
267(15)
Milton's Later Prose and the "Terrors" of Heresy, Blasphemy, and Toleration
282(15)
8 Fears of Heresy, Blasphemy, and Religious Schism in Milton's Culture and Paradise Lost
297(48)
Heresy Fears in Milton's Culture from the English Revolution to the Restoration
299(8)
Cunning Heretics and Milton's Satan
307(11)
Religious Schism, Faction, and Uniformity
318(6)
Blasphemy in Milton's Culture and Paradise Lost
324(17)
Paradise Lost as a Poem of Toleration?
341(4)
Epilogue: Making Heretics and Bunyan's Vanity-Fair 345(4)
Endnotes 349(89)
Select Bibliography 438(31)
Index 469
David Loewenstein is Edwin Erle Sparks Professor of English and the Humanities at Penn State University, USA. His books include Representing Revolution in Milton and His Contemporaries: Religion, Politics, and Polemics in Radical Puritanism (CUP, 2001), which received the Milton Society of America's James Holly Hanford Award. He has co-edited The Complete Works of Gerrard Winstanley (Oxford University Press, 2009), and has edited John Milton, Prose: Major Writings on Liberty, Politics, Religion, and Education (Wiley-Blackwell, 2012). With Thomas N. Corns, he is editing Paradise Lost for The Complete Works of John Milton (Oxford University Press, forthcoming).