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El. knyga: Understanding Affections in the Theology of Jonathan Edwards: The High Exercises of Divine Love

(First Baptist Church of Grannite Falls, USA)
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This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular.
Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.

Recenzijos

Those who seek to engage with Edwardss theology, or who preach on Edwardss take on these themes, cannot afford to miss this book. Martin has made a genuine and important contribution to the extensive community of scholars and pastors currently studying this great early 18th century pastor-theologian ... Martins book is essential reading for understanding the theme of affections, so central to all of Edwardss thought. * Stellenbosch Theological Journal * Martins work will be particularly valuable to two groups of people: Edwards scholars and Edwardsean pastors. * Puritan Reformed Theological Seminary * This volume and its conclusions are both erudite and compelling. I recommended it highly. * Detroit Baptist Seminary Journal * [ This] is an important book for two primary reasons. First, it does a fine job explaining fully a crucial area of Edwards thinking; second, it corrects misunderstandings that are prevalent in contemporary Christianity related to that area. What is this crucial area of Edwards thinking? Affections. Ive been waiting for a stand-alone volume that addresses this issue - and the contemporary misunderstanding and misappropriation of it by some parts of the church today - and am glad to see this book in print. * Josh Moody, College Church, USA * Interest in Jonathan Edwards has experienced something of a resurgence recently among Evangelicals, yet treatments of Edwardss theology often fail to recognize his core anthropology, anachronistically equating his understanding of the category of affections with contemporary notions of emotion. Ryan Martin provides the most comprehensive study of Edwardss thought on matters related to Christian affections, serving as a necessary corrective to contemporary treatments of one of Americas most respected theologians. * Scott Aniol, Southwestern Baptist Theological Seminary, USA * Jonathan Edwards predicates his argument in Religious Affections on the distinction between affections and passions. Contemporary writers who think only in terms of emotions typically fail to grasp the significance of this distinction, consequently losing much of Edwardss argument. Ryan Martin has done superior work in tracing the history of this distinction and teasing out its significance for Edwards. His work constitutes an important corrective to several current misconceptions. * Kevin T. Bauder, Central Baptist Seminary, USA *

Daugiau informacijos

Explores how Jonathan Edwardss notion of affections functioned in his broader theology, and why his understanding of affections should not be conflated with the contemporary category emotions.
Foreword ix
Acknowledgments x
Note on Text xii
The Yale University Press Edition of The Works of Jonathan Edwards xiii
List of Abbreviations
xiv
Introduction 1(2)
Chapter 1 Lost In Translation: The Problem Of Edwards, Affections, And Emotions
3(26)
The Problem of Jonathan Edwards and Affections
4(12)
Emotions and Other Definitions
16(7)
The Problem of Jonathan Edwards and Emotions
23(6)
Chapter 2 Human Affections In Patristic And Medieval Theology
29(30)
Patristic Thought
31(15)
Medieval Thought
46(13)
Chapter 3 Human Affections In Post-Medieval Thought
59(32)
Reformation Figures
59(7)
The Puritan Tradition and Early Enlightenment Moral Philosophy
66(22)
Conclusion
88(3)
Chapter 4 Young Jonathan Edwards's Education In Affections
91(20)
Edwards's Educational Background
92(4)
Jonathan Edwards and John Locke
96(15)
Chapter 5 Jonathan Edwards's Early Psychology
111(50)
"The Mind"
112(6)
Personal Writings
118(19)
Early Sermons and Revival Writings
137(9)
A Faithful Narrative
146(2)
Charity and Its Fruits
148(11)
Conclusion
159(2)
Chapter 6 Enthusiasm, Passions, And The Great Awakening Disputes Over The Role Of Affections In Religion
161(36)
Historical Background
162(2)
Charles Chauncy on the Place of Affections in Religion
164(7)
Jonathan Edwards on the Affectionate Part of Man
171(23)
Conclusion
194(3)
Chapter 7 Affections And Christian Apology: The Later Psychology Of Jonathan Edwards
197(36)
Historical Survey
198(3)
Affections in the Later Years
201(28)
Conclusion
229(4)
Chapter 8 Toward A Theology Of Affections
233(13)
Bibliography
239(1)
Yale Works of Jonathan Edwards
239(1)
Other Works by Jonathan Edwards
240(1)
Other Primary Sources
241(5)
Biography 246(1)
Secondary Sources: Books and Dissertations 246(9)
Secondary Sources: Journal Articles and Essays 255(4)
Index 259
Ryan J. Martin is Pastor of First Baptist Church of Granite Falls, MN, USA.