This multidisciplinary book brings together a series of critical engagements regarding the notion of ethical practice. As a whole, the book explores the question of how the current neo-liberal socio-political moment, and its relationship to the historical legacies of colonialism, white settlement, and racism, informs and shapes our practices, pedagogies, and understanding of encounters in diverse settings.
Drawing largely on the work of Sara Ahmeds Strange Encounters: Embodied Others in Post-Coloniality, each chapter in this book takes up a particular encounter and unravels the elements that created these meetings in specific times and spaces. Sites of encounters included in this volume range from the classroom to social work practice and from literary to media interactions, and take place both within Canada and internationally. Paramount to the discussions is a consideration of how relations of power and legacies of oppression shape self and others, and draw boundaries between bodies within an encounter.
From a social justice perspective, Unravelling Encounters exposes the political conditions that configure our meetings with one another, and inquires into what it means to care, to respond, and to imagine oneself as an ethical subject.
| Acknowledgements |
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vii | |
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Encounters with Difference in a Neoliberal Context |
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1 | (20) |
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Two Mourning the Death of Social Welfare |
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Remaining Inconsolable before History |
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21 | (26) |
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Three Enactments of Racial Dominance in the Production of Ethical Selves |
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47 | (24) |
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Four Green Encounters and Indigenous Subjectivity |
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71 | (24) |
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Five Bathhouse Encounters |
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Settler Colonialism, Volunteerism, and Indigenous Misrecognition |
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95 | (32) |
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Six Canadian Temporary Migrant Workers Teaching English in Seoul |
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The Contradictions between Racial Privilege and Precarious Status |
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127 | (24) |
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An Ethical Option for Socially Conscious Westerners? |
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151 | (24) |
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Eight Colonialism, Neoliberalism, and University-Community Engagement |
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What Sorts of Encounters with Difference Are Our Institutions Prioritizing? |
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175 | (20) |
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Ethical Encounters and Actuarial Conduct |
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195 | (28) |
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Impossible Demands, Unintelligible Knowledge, and Ethical Encounters with Evil |
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223 | (22) |
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Eleven The Age of Iron, J. M. Coetzee and the Ethics of Encounter with the Other |
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245 | (20) |
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A Two Row Ethics of Encounter |
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265 | (12) |
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| About the Contributors |
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277 | (4) |
| Index |
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281 | |
Caitlin Janzen is a Ph.D. student in sociology at York University. Her doctoral research focuses on women's psychic responses to representations of violence against other(ed) women. Janzen's past research is in the areas of violence, sexual exploitation of children, and sex work. Janzen is the co-author of articles that have appeared in Hypatia, Violence Against Women, and Journal of Progressive Human Services.
Donna Jeffery is an associate professor in the School of Social Work at the University of Victoria. Underpinning her work is this question: What explanatory frameworks do we draw on to explain our practice and our professional/personal identities? Jeffery has published recently in Ethics and Social Welfare, The Canadian Geographer, and Journal of Progressive Human Services.
Kristin Smith is an assistant professor in the School of Social Work at Ryerson University. Her research focuses on neo-liberal restructuring and critical social work practice with perspective drawn from governmentality, critical race, post-colonial, queer, and feminist post-structural theories. She has authored and co-authored articles in Affilia, The Canadian Geographer, and British Journal of Social Work.
