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Varieties of Happiness: Eudaimonism and Greek Ethical Theory [Kietas viršelis]

(Professor of Philosophy, The Graduate Center, City University of New York)
  • Formatas: Hardback, 248 pages, aukštis x plotis x storis: 238x167x22 mm, weight: 513 g
  • Išleidimo metai: 10-Sep-2025
  • Leidėjas: Oxford University Press Inc
  • ISBN-10: 0197645062
  • ISBN-13: 9780197645062
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 248 pages, aukštis x plotis x storis: 238x167x22 mm, weight: 513 g
  • Išleidimo metai: 10-Sep-2025
  • Leidėjas: Oxford University Press Inc
  • ISBN-10: 0197645062
  • ISBN-13: 9780197645062
Kitos knygos pagal šią temą:
"Almost all scholars maintain that ancient Greek ethical theory operates within a "eudaimonist framework". This book critically examines what it is for an ethical theory to be eudaimonist and how and to what extent this makes an ethical theory distinct. Plainly, if a theory is eudaimonist, then the notion of eudaimonia (happiness) must play a crucial role. This book argues, however, that although it is true that ancient philosophers discuss eudaimonia frequently, it is far less clear that it plays a rolein their ethical theories such that it makes for a distinctive kind of theory. In particular, it argues, first, that merely discussing what makes a human life happy is insufficient for a theory to be eudaimonist; any philosopher might have views about what a happy life is, without that making their mode of ethical reasoning and deliberation distinctly eudaimonist. The book identifies and critically analyzes three further roles that eudaimonia may play, which, individually or jointly, have been thought sufficient to make a theory eudaimonist: (1) as a comprehensive practical principle; (2) as a concept that can provide content for virtuous action; (3) as a grounding, justification, or motivation to pursue virtue"--

Varieties of Happiness critically examines the widespread belief that Greek ethics is a distinctive type of ethical theory labeled "eudaimonist." Plainly, if a theory is eudaimonist, then the notion of eudaimonia must play a crucial role. Iakovos Vasiliou argues, however, that although it is true that ancient philosophers discuss eudaimonia frequently, it is far less clear that it plays a role in their ethical theories such that it makes for a distinctive kind of theory. Merely discussing what makes a human life a happy one is insufficient for a theory to be eudaimonist. Any philosopher might have views about what a happy life is, without that making their mode of ethical reasoning and deliberation distinctly eudaimonist.

Vasiliou identifies and critically analyzes three roles eudaimonia may play, which, individually or jointly, have been thought sufficient to make a theory eudaimonist: (1) as a comprehensive practical principle; (2) as a concept that can provide the content for virtuous action; and (3) as a motivation to pursue virtue. Through detailed interpretations of texts on happiness and virtue from Plato's Socratic dialogues, The Republic and Symposium, Aristotle's Nicomachean Ethics, Epicurus, and the early Stoics, this book invites us to revise our understanding of ancient ethics.

Almost all ancient Greek ethical theories are taken to be eudaimonist because of the central role of eudaimonia (happiness) within them. Varieties of Happiness critically examines eudaimonism and challenges the widespread belief among scholars that Greek ethics is this distinct type of ethical theory. Vasiliou provides detailed interpretations of ancient texts on happiness and virtue from Plato's Socratic dialogues The Republic and Symposium, Aristotle's Nicomachean Ethics, Epicurus, and the early Stoics.
Introduction: Eudaimonism and Greek Ethical Theory
1. Rethinking Eudaimonism
2. Socrates and Eudaimonism
3. Plato and Eudaimonism
4. Aristotle and his Interpreters on Eudaimonia
5, Aristotle on Happiness, Being Happy, and External Goods
6. Epicurus, Pleasure, and Happiness
7. Virtue and Happiness in Early Stoicism
Epilogue: Reassessing Eudaimonism
Bibliography
Index
Iakovos Vasiliou is Professor of Philosophy at The Graduate Center, City University of New York. He is the editor of Moral Motivation and the author of Aiming at Virtue in Plato, as well as numerous articles on ancient Greek philosophy. He has previously taught at Cornell University, Johns Hopkins University, Georgia State University, and Brooklyn College, City University of New York.