Focused on Shiism and Sufism in the formative period of Islam, this book examines the development of the concept of walaya, a complex term that has, over time, acquired a wide range of relationships with other theological ideas, chiefly in relation to the notion of authority.
The book offers a textual and comparative analysis of walaya based on primary sources in the ninth and tenth centuries, from both Shii and Sufi circles. The starting point is one of the oldest surviving Shii sources, Kitab Sulaym. Alongside this, the author analyses al-I a? of Fa l Shadhan al-Nishaburi, Kitab al-Ma asin of al-Barqi and Kitab al-Kafi of al-Kulayni. Three major texts in Sufism are considered: Kitab al- idq by Abu Sa id al-Kharraz, Tafsir al-Qur?an al-?A im by Sahl al-Tustari, and Al-Tirmidhis Kitab Sirat al-Awliya?. Together, these sources highlight the doctrinal aspects of walaya, exploring the identity, function, appointment, and description of those considered 'wali'. The author ultimately argues that walaya is a cluster of rich, deep-rooted responses to the question of authority, developed within both Shiism and Sufism after the death of the Prophet.
The book is much-needed reading for students and scholars interested in Shii and Sufi studies and Islamic philosophy.
Focused on Shiism and Sufism in the formative period of Islam, this book examines the development of the concept of walaya, a complex term that has, over time, acquired a wide range of relationships with other theological ideas, chiefly in relation to the notion of authority.
