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Way of the Prophet [Minkštas viršelis]

3.40/5 (10 ratings by Goodreads)
  • Formatas: Paperback / softback, 270 pages, aukštis x plotis x storis: 213x137x15 mm, weight: 340 g, Illustrations
  • Išleidimo metai: 20-May-2010
  • Leidėjas: Islamic Foundation
  • ISBN-10: 0860374572
  • ISBN-13: 9780860374572
Kitos knygos pagal šią temą:
Way of the ProphetDidesnis paveikslėlis
  • Formatas: Paperback / softback, 270 pages, aukštis x plotis x storis: 213x137x15 mm, weight: 340 g, Illustrations
  • Išleidimo metai: 20-May-2010
  • Leidėjas: Islamic Foundation
  • ISBN-10: 0860374572
  • ISBN-13: 9780860374572
Kitos knygos pagal šią temą:
Pastovi nuoroda: https://www.kriso.lt/db/9780860374572.html
Raktažodžiai:

"A beautiful handbook of Hadith, making the radiant gems of Prophetic wisdom available to a wider public. With admirable brevity, it gives the sum and substance of the Prophet's way."—Professor Khurshid Ahmad

Featuring 393 traditions of the Prophet, this book provides Arabic text and English commentary to elucidate their meanings. This comprehensive selection covers faith, worship, morality and character, ethics, society, law, and politics in Islam.

Shaykh 'Abd Al-Ghaffar Hasan (1913–2007), a graduate of Dar al-Hadith al-Rahmaniyyah in Delhi, taught the sciences of Ahadith at the University of Madinah from 1964 to 1979.



A selection of 393 traditions of the Prophet Muhammad, including Arabic and commentary to elucidate their meanings.

Recenzijos

"..A beautiful handbook of Hadith, making the radiant gems of Prophetic wisdom available to a wider public. With admirable brevity, it helpfully gives the sum and substance of the Prophet's Way, of the Sunnah." -Prof. Khurshid Ahmad, from the Preface

Daugiau informacijos

Kube Publishing Ltd.
Transliteration Table x
Preface
Khurshid Ahmad
xi
Foreword
Usama Hasan
xxxii
1. Objective of Compiling this Work 1
2. Introduction to the Sciences of Hadith 5
2.1 Three Methods of Preserving Hadith
5
2.2 Four Phases of Hadith Preservation
6
2.3 Hadith Terminology
24
2.4 A Tree of Hadith Transmission
27
3. Fundamentals of Islam 31
3.1 Beliefs and Pillars of Islam
31
3.2 Tawhid (Affirming the Unity of God)
33
3.3 Faith in Prophethood
34
3.4 Following the Messenger of Allah
35
3.5 Loving the Messenger of Allah
36
3.6 Avoiding Extremism and Having a Balanced Belief Regarding the Messenger of Allah
36
3.7 Faith in Predestination
38
3.8 Accountability in the Hereafter
39
3.9 The Transitory Nature of the World
40
3.10 The Spirit of Islam (Sincerity)
42
3.11 Moderation and Balance
43
3.12 A Comprehensive Concept of Virtue
47
3.13 The Believer's View of the Worldly Life
48
4. Teachings of the Religion 52
4.1 Virtues of Knowledge, Wisdom and Teaching the Religion
52
4.2 Wisdom in Preaching and Reform
53
4.3 Religious Education and Upbringing of One's Children and Family
56
4.4 Forbiddance of Irresponsible Talk Regarding the Religion
57
4.5 Evil People of Knowledge
60
5. Establishing the Religion (Din) 63
5.1 The Effort to Renew and Revive the Religion (Din)
63
5.2 A Religious Sense of Honour
66
5.3 Jihad in the Path of Allah
69
6. Ritual Worship 70
6.1 The Importance of Prayer (Salat)
70
6.2 Zakat (Giving Alms)
72
6.3 Fasting
73
6.4 Hajj (Pilgrimage)
73
6.5 The Importance of Voluntary Worship
73
6.6 Remembrance and Recitation
75
6.7 Abundant Remembrance of Allah
76
6.8 Supplication and its Etiquette
77
7. Morality and Character 82
7.1 The Importance of Morality in Islam
82
7.2 The Relationship between Faith and Morality
83
8. The Foundations of the Noblest Ethics 85
8.1 Piety
85
8.2 Purity of Methods and Means of Livelihood
86
8.3 The Seat of Piety
87
8.4 Signs of Piety
88
8.5 Extremism in Piety
89
8.6 Trust in God
90
8.7 A Model of Trust in God
91
8.8 Gratitude
92
8.9 Sabr (Patience, Perseverance, Steadfastness)
92
8.10 Patience in Difficulty
93
8.11 Patience in Obeying Allah
93
8.12 Patience in One's Principles: a Principled Life
94
8.13 Steadfastness in Facing the Enemy
95
8.14 Patience in Poverty and Destitution
95
8.15 Discipline Against the Desire for Revenge
96
9. Personal Character 98
9.1 Self-Control
98
9.2 Forgiveness and Forbearance
99
9.3 Magnanimity
99
9.4 Haya' (Modesty, Shame, Shyness)
100
9.5 Dignity and Solemnity
101
9.6 Keeping Secrets
101
9.7 Humility
102
9.8 Humility and Self-Effacement
103
9.9 Avoiding Fame
103
9.10 Contentment
104
9.11 Simplicity in Lifestyle
106
9.12 Moderation
109
9.13 Constancy
110
9.14 Generosity
112
9.15 Honesty and Trustworthiness
113
10. Despicable Qualities 114
10.1 Narcissism (Self-Admiration)
114
10.2 Preventing Self-Admiration
115
10.3 Avoiding Self-Admiration
115
10.4 Love of Fame
116
10.5 Arrogance
116
10.6 Self-Abasement
117
10.7 Tight-Fistedness
118
1o.8 Selfishness
118
10.9 Miserliness and Narrow-Mindedness
118
10.10 Dishonourable and Mean Behaviour
119
10.11 Greed
119
10.12 Artificiality and Unnatural Behaviour
120
10.13 Artificiality and Affectation in Conversation
121
10.14 False Formality
121
10.15 Extravagance and Exaggerated Formality
122
10.16 Extravagance and Luxury
123
10.17 Despair and Loss of Aspiration
124
10.18 Self-Delusion
125
11. Virtuous Living 126
11.1 Understanding and Intelligence
126
11.2 Intelligence and Experience
127
11.3 Purification and Cleanliness
128
11.4 Etiquette of Eating
132
11.5 Dignity
134
11.6 Beauty of Voice
134
11.7 Clarity of Discourse
135
11.8 Purity of Tongue
135
11.9 Correcting Undignified Appearances
135
11.10 Good-Naturedness
136
11.11 Avoiding Excessive Laughter
136
11.12 Etiquette of Travelling
137
11.13 Taking Precautions
138
11.14 Etiquette of Sleeping
138
11.15 Protecting Health
139
11.16 Etiquette of Walking
139
12. A Virtuous Society 140
12.1 Rights of Parents
140
12.2 Maintaining Family Ties
141
12.3 Obeying the Husband
142
12.4 The Virtuous Wife
142
12.5 The Importance of Accepting Proposals from the Virtuous
143
12.6 A Happy Married Life
143
12.7 The Importance of a Happy Married Life
144
12.8 An Easy-Going Relationship
144
12.9 Winning the Wife's Heart
145
12.10 Treating One's Wives Equally
145
12.11 The Rights of Family
146
12.12 Equal Treatment of Children
149
12.13 Maintaining Family Ties
150
12.14 Serving Humanity
150
12.15 Good Neighbourliness
151
12.16 Rights of the Guest
152
12.17 Rights of Slaves and Servants
153
12.18 Kind Treatment of Prisoners
154
12.19 Caring for the Poor
156
12.20 The Rights of the Poor over the Wealth of the Rich
156
12.21 Helping Those Afflicted by Tribulations
157
12.22 Respect for Elders
157
12.23 Social Etiquette
158
12.24 Rights of Friendship and Companionship
158
12.25 Informality with Close Friends
159
12.26 Moderation in Cheerfulness
160
12.27 Concern for the Weak and Disadvantaged
160
12.28 Concern for Workers
161
12.29 Concern for Poor or Uninfluential Persons
162
12.30 Helping the Needy
163
12.31 Kind Treatment of Orphans
163
12.32 Kind Treatment of Servants
164
12.33 Compassion Towards Animals
164
12.34 Showing Mercy to People in General
165
13. Social Virtues 166
13.1 Sincere Advice
166
13.2 Preventing Oppression
167
13.3 Love and Compassion
168
13.4 Generosity in Dealings
169
13.5 Defending a Muslim Brother
170
13.6 Thinking Well of Others
170
13.7 Etiquette of Social Interaction
171
13.8 Etiquette of Entering and Leaving Houses
172
13.9 Etiquette of Friendship
172
13.10 Effects of Friendship
173
13.11 Moderation in Friendship and Enmity
173
13.12 Being Good-Natured
174
14. Social Ills 176
14.1 Having a Careless Tongue
176
14.2 Irresponsible Talk
176
14.3 Vulgarity
178
14.4 Frequent Swearing of Oaths
178
14.5 Ridiculing Others
179
14.6 Being Suspicious of Others
179
14.7 Spying and Fault-Finding
180
14.8 Carrying Tales
180
14.9 The Limits of Backbiting
182
14.10 Speaking Ill of the Dead
183
14.11 Being Two-Faced
183
14.12 Enmity and Hatred
184
14.13 Mutual Severing of Relations
184
14.14 Haughtiness
185
14.15 Being Unscrupulous
186
14.16 Harmful and Frivolous Poetry
186
14.17 Breaking Promises
187
14.18 The Corruption of Hypocrisy
187
14.19 Inconsistency of Speech and Action
188
14.20 Supporting the Oppressor
188
14.21 Usurping the Rights of Others
189
14.22 Usurping Property
189
14.23 Treachery
190
14.24 Bribery
191
14.25 Blocking the Hidden Avenues to Bribery
192
14.26 Blocking the Hidden Avenues to Usury
193
14.27 Preventing the Causes of Disputes and Fights
193
14.28 Dissension and Dispute
194
14.29 Killing a Muslim
194
14.30 Deception and Dishonesty
195
14.31 Hoarding
196
14.32 Exploiting Legal Tricks
196
14.33 Irresponsible Actions
197
14.34 Selfishness
198
14.35 Miserliness
198
14.36 Ingratitude
199
14.37 Contrived and False Appearances
200
14.38 Having an Inferiority Complex and Imitating Others
200
14.39 Idolatry and Personality-Worship
201
14.40 Royal Pomp
201
14.41 Jahili Royal Special Treatment
202
14.42 Elitism
202
14.43 Partisanship for One's Group, Tribe or Nation
203
14.44 Class Distinction
204
14.45 Blocking the Hidden Avenues to Obscenity
204
14.46 Spreading Indecency
208
14.47 A Corrupting Environment
208
14.48 Greed for Power
209
14.49 Interceding on Behalf of a Criminal
210
14.50 Breaking Covenants
210
14.51 Dangerous Social Ills
211
14.52 Greed for the World
211
15. A Sound Social System 213
15.1 Social Order
213
15.2 Holding to the Congregation
213
15.3 The Importance of a Social Order
214
15.4 Abiding by Rules
215
15.5 The Limits of Obedience to Authority
216
15.6 No Agreement or Declaration is Allowed that Contravenes Divine Limits
216
15.7 Responsibilities of the Amir (Leader)
217
15.8 The Obligations of Islamic Governance
218
15.9 The Qualities of Imamate and Leadership
219
15.10 Seeking Position
221
15.11 The Limits of Seeking Positions
222
15.12 Reform of the Government Depends on Reform of the Public
222
15.13 The Importance of a System of Consultation
223
15.14 Responsibilities of the Judiciary
224
15.15 Equality in Enforcing Laws
225
15.16 Legal Equality
225
15.17 The Limits of Legal Pardon
226
15.18 Principles and Etiquette of Judgment
227
15.19 Etiquette of War
228
15.20 International Relations
229
15.21 Religion and Politics
230
16. Translator's Bibliography 236
Shaykh Hasan (1913-2007) was a graduate of the famous Dar al-Hadith al-Rahmaniyyah in Delhi, who dedicated nine decades to the propagation and teaching of Islam. He taught the sciences of Ahadith at the University of Madinah between 1964-1979, and later served three terms on the Council of Islamic Ideology in Pakistan.