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El. knyga: What Is Philosophy for?

3.82/5 (266 ratings by Goodreads)
(Independent scholar, UK)
  • Formatas: 232 pages
  • Išleidimo metai: 20-Sep-2018
  • Leidėjas: Bloomsbury Academic
  • ISBN-13: 9781350051096
  • Formatas: 232 pages
  • Išleidimo metai: 20-Sep-2018
  • Leidėjas: Bloomsbury Academic
  • ISBN-13: 9781350051096

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Why should anybody take an interest in philosophy? Is it just another detailed study like metallurgy? Or is it similar to history, literature and even religion: a study meant to do some personal good and influence our lives?

"Engaging and accessible, this vigorous swansong exemplifies many of Midgley's virtues, and revisits many of her favourite themes." - The Tablet

In her last published work, Mary Midgley addresses provocative questions, interrogating the various forms of our current intellectual anxieties and confusions and how we might deal with them. In doing so, she provides a robust, yet not uncritical, defence of philosophy and the life of the mind.

This defence is expertly placed in the context of contemporary debates about science, religion, and philosophy. It asks whether, in light of rampant scientific and technological developments, we still need philosophy to help us think about the big questions of meaning, knowledge, and value.

Recenzijos

Engaging and accessible, this vigorous swansong exemplifies many of Midgley's virtues, and revisits many of her favourite themes ... [ it helps] us to see that many of our problems arise from trying to fit everything into a single explanatory template, rather than realising that one and the same reality can be understood from irreducibly different points of view. * The Tablet * Her final answer to the question What is philosophy for? is that its aim is not at all like that of the sciences. Scientists are specialists who study parts of the world, but philosophy concerns everybody. It tries to bring together aspects of life that have previously been unconnected in order to make a more coherent world-picture, which is not a private luxury but something essential for human life. * Philosophy Now * [ This] is a book that not only illuminates the dangers and shortfalls of contemporary unrestrained faith in scientific and technological supremacy, it also accentuates the integrating qualities of philosophy which are necessary to achieve a more exhaustive view of the world and its complexities. * Ethical Theory and Moral Practice *

Daugiau informacijos

The last major book from one of Britain's most respected and popular female philosophers, Mary Midgley. What Is Philosophy for? asks the big questions at the heart of philosophy and doesn't shy away from coming up with some unsettling answers
PART ONE The search for signposts
1(68)
1 Directions
3(4)
2 Do ideas get out of date?
7(8)
3 What is research?
15(6)
4 Clashes of method
21(10)
5 Signposting problems
31(4)
6 What is matter?
35(6)
7 Quantum queries
41(6)
8 What is progress?
47(10)
9 Perspectives and paradoxes: Rousseau and his intellectual explosives
57(4)
10 Mill and the different kinds of freedom
61(4)
11 Making sense of toleration
65(4)
PART TWO Tempting visions of science
69(28)
12 The force of world-pictures
71(8)
13 The past does not die
79(6)
14 Scientism: The new sedative
85(12)
PART THREE Mindlessness and machine-worship
97(30)
15 The power-struggle
99(18)
16 Missing persons
117(8)
17 Oracles
125(2)
PART FOUR Singularities and the cosmos
127(74)
18 What kind of singularity?
129(10)
19 Can intelligence be measured?
139(12)
20 What is materialism?
151(8)
21 The cult of impersonality
159(10)
22 Matter and reality
169(6)
23 The mystique of scientism
175(14)
24 The strange world-picture
189(12)
Conclusion 201(8)
Notes 209(6)
References 215(3)
Index 218
Mary Midgley is Senior Lecturer Emeritus in Philosophy, Newcastle University, UK. One of the leading moral philosophers of the 20th century, Midgley has written extensively on human nature, science, ethics, animals, and the environment. Her books include Beast and Man, Heart and Mind, Animals and Why They Matter, Are You an Illusion? and Wickedness.