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Wittgenstein within the Philosophy of Religion 1st ed. 2014 [Minkštas viršelis]

  • Formatas: Paperback / softback, 209 pages, aukštis x plotis: 216x140 mm, weight: 2824 g, X, 209 p., 1 Paperback / softback
  • Išleidimo metai: 01-Jan-2014
  • Leidėjas: Palgrave Macmillan
  • ISBN-10: 1349488283
  • ISBN-13: 9781349488285
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 209 pages, aukštis x plotis: 216x140 mm, weight: 2824 g, X, 209 p., 1 Paperback / softback
  • Išleidimo metai: 01-Jan-2014
  • Leidėjas: Palgrave Macmillan
  • ISBN-10: 1349488283
  • ISBN-13: 9781349488285
Kitos knygos pagal šią temą:
The commonly held view that Wittgensteinian philosophy of religion is fideistic loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus and biography. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes.

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Acknowledgments ix
Introduction: On Reading Wittgenstein on Religion 1(12)
1 Problems of Interpretive Authority in Wittgenstein's Corpus
13(28)
1.1 Sources for Wittgenstein and philosophy of religion
14(19)
1.1.1 Sources primarily concerned with phenomena of religions
15(7)
1.1.2 Private sources of remarks on religions
22(5)
1.1.3 Sources that are otherwise relevant to philosophy of religion
27(6)
1.2 Interpretive schemes and Wittgenstein's corpus
33(8)
2 Wittgenstein, Biography, and Religious Identity
41(28)
2.1 The uses of biography in philosophical study
41(2)
2.2 Wittgenstein and religiosity
43(5)
2.3 The Tractatus, the mystical and Wittgenstein's ethic of perspicuity
48(6)
2.4 Perspicuity about Wittgenstein's religious identity
54(13)
2.5 Conclusion
67(2)
3 A History of Wittgenstein and the Philosophy of Religion
69(32)
3.1 Philosophy of religion during the first half of the twentieth century
70(10)
3.2 Philosophy of religion influenced by Wittgenstein
80(11)
3.2.1 The influence of the Tractatus
80(3)
3.2.2 The influence of Wittgenstein's later philosophy
83(8)
3.3 Criticisms of Wittgensteinian philosophy of religion
91(9)
3.3.1 Alvin Plantinga and analytic philosophy of religion
91(2)
3.3.2 Naturalist criticisms of Wittgensteinian philosophy of religion
93(3)
3.3.3 Criticism of Wittgensteinian philosophy of religion by scholars of Wittgenstein
96(4)
3.4 Conclusion
100(1)
4 The Traditions of Fideism
101(22)
4.1 The confusion around use of the term `fideism'
102(7)
4.1.1 `Fideism' is commonly used pejoratively
102(5)
4.1.2 Scholarship on fideism is largely ahistorical
107(2)
4.1.3 The historical origins of `fideism' are complex
109(1)
4.2 Popkin and Penelhum on `skeptical fideism'
109(3)
4.3 A genealogy of `fideism'
112(9)
4.3.1 The symbolo-fideism of Menegoz and Sabatier
112(6)
4.3.2 `Fideism' in nineteenth century Catholic theology
118(3)
4.4 Historical context and the traditions of fideism
121(2)
5 On `Fideism' as an Interpretive Category
123(24)
5.1 The case of James
125(9)
5.2 The case of Kierkegaard
134(5)
5.3 The case of Wittgenstein
139(8)
6 Religions, Epistemic Isolation, and Social Trust
147(24)
6.1 The promise and the problem: Wittgenstein and contemporary philosophy of religion
148(3)
6.2 The social aspects of meaning
151(6)
6.3 Wittgenstein on intellectual distance and trust
157(14)
7 Wittgenstein's Ethic of Perspicuity and the Philosophy of Religion
171(16)
7.1 Perspicuity, clarity, and contemplation
172(9)
7.1.1 Wittgenstein and Price on clarity in philosophy
172(2)
7.1.2 Mulhall and Phillips on the personal and the philosophical
174(3)
7.1.3 John Clayton and the clarification of defensible differences
177(4)
7.2 Wittgenstein and the ethics of philosophy of religion
181(2)
7.3 Conclusion
183(4)
Notes 187(8)
Bibliography 195(10)
Index 205
Thomas D. Carroll is Professor of Philosophy at Xing Wei College in Shanghai, China.