"This book argues that there is a need to develop greater indigenous-led intergenerational resilience in order to meet the challenges posed by contemporary crises of climate change, cultural clashes, and adversity. In today's media, the climate crisis iskept largely separate and distinct from the violent cultural clashes unfolding on the grounds of religion and migration, but each is similarly symptomatic of the erasure of the human connection to place and the accompanying tensions between generations and cultures. This book argues that both forms of crisis are intimately related, under-scored and driven by the structures of white supremacism which at their most immediate and visible, manifest as the discipline of black bodies, and at more fundamental and far-reaching proportions, are about the power, privilege and patterns of thinking associated with but no longer exclusive to white people. In the face of such crisis, it is essential to bring the experience and wisdom of Elders and traditional knowledge keepers together with the contemporary realities and vision of youth. This book's inclusive and critical perspective on Indigenous-led intergenerational resilience will be valuable to Indigenous and non-Indigenous interdisciplinary scholars working on human-ecological resilience"--
This book argues that there is a need to develop greater indigenous-led intergenerational resilience in order to meet the challenges posed by contemporary crises of climate change, cultural clashes, and adversity.
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ix | |
| Foreword |
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xi | |
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| Foreword |
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xi | |
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| Foreword |
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xiii | |
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| Acknowledgements |
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xv | |
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1 Indigenous-led intergenerational resilience: the work of the "now" |
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1 | (27) |
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2 The cultural and generational dimensions of climate and ecological crisis |
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28 | (44) |
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3 Paradigms of resurgence and intergenerational resilience |
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72 | (20) |
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4 Rongoa Maori as a generative response to the crises of our times |
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92 | (32) |
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5 Nga Purakau o Turangawaewae---stories of finding places where we are powerful |
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124 | (38) |
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6 A global decolonial praxis of sustainability---undoing epistemic violences through critical pedagogies of place |
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162 | (24) |
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Nicholas Xemtoltw Claxton |
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7 "The Dish with One Spoon": rehonouring an ancient treaty |
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186 | (24) |
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8 The whakapapa (genealogy) of all things |
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210 | (7) |
| Kupu o te reo Maori / Glossary of commonly used Maori words |
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217 | (2) |
| Index |
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219 | |
Lewis Williams is an interdisciplinary, Indigenous, feminist scholar-practitioner of Ngi Te Rangi descent. Her scholarship and practice centre on Indigenous resurgence and reconciliation as key means of addressing Indigenous disparities and human-planetary wellbeing. Growing up in Aotearoa / New Zealand and initially qualifying and practicing as a social worker and community developer, she has worked and lived within diverse communities and regions within Aotearoa / New Zealand, Turtle Island / Canada, and Australia. Lewis is the Founding Director of the Alliance for Intergenerational Resilience (AIR), a Canadian-based international not-for-profit organization whose aim is strengthening human-ecological resilience through the resurgence of Indigenous knowledges and lifeways within all peoples. She is also an Associate Professor, Indigenous Studies Program and Department of Geography and Environment, University of Western Ontario, Turtle Island / Canada.
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