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Ornament of Abhidharma: A Commentary on Vasubandhu's Abhidharmakoa [Kietas viršelis]

  • Formatas: Hardback, 1296 pages, aukštis x plotis: 229x152 mm
  • Serija: Library of Tibetan Classics
  • Išleidimo metai: 26-Apr-2019
  • Leidėjas: Wisdom Publications,U.S.
  • ISBN-10: 0861714628
  • ISBN-13: 9780861714629
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 1296 pages, aukštis x plotis: 229x152 mm
  • Serija: Library of Tibetan Classics
  • Išleidimo metai: 26-Apr-2019
  • Leidėjas: Wisdom Publications,U.S.
  • ISBN-10: 0861714628
  • ISBN-13: 9780861714629
Kitos knygos pagal šią temą:
The single greatest Tibetan commentary—never previously translated—on one of the most well-known and cited works of classical Indian Buddhism.

This work by a scholar of the Kadam school is the most authoritative Tibetan commentary on Vasubandhu’s Treasury of Abhidharma (Abhidharmakosa). In terms of stature and authority, Vasubandhu’s Treasury rivals Buddhaghosa’s contemporaneous Path of Purification and deals with such central themes as the dynamics of emotions and karma, of mental and meditative states; it treats both the cosmos and the life within. Chim Jampalyang’s exposition of it is the greatest flowering of Abhidharma studies in Tibet. Usually referred to as the Chimzö,  it is to this day a key textbook in the great monastic universities. A veritable encyclopedia, it spans all areas of classical Indian Buddhist knowledge and is an indispensable reference for scholars of Buddhism.

The Library of Tibetan Classics is a special series being developed by the Institute of Tibetan Classics to make key classical Tibetan texts part of the global literary and intellectual heritage. Eventually comprising thirty-two large volumes, the collection will contain over two hundred distinct texts by more than a hundred of the best-known Tibetan authors. These texts have been selected in consultation with the preeminent lineage holders of all the schools and other senior Tibetan scholars to represent the Tibetan literary tradition as a whole.
General Editor's Preface xix
Translator's Introduction 1(24)
Technical Note 25(8)
Ornament of Abhidharma
A Commentary on the Verses of the Abhidharmakosa
1 Introduction 33(40)
Preliminary points (1)
33(10)
Explaining "Abhidharma" and "Treasury" (2-3)
43(15)
Contaminated and uncontaminated phenomena (4-5)
58(3)
Unconditioned phenomena (5-6):
61(12)
Space, Analytical cessation, Nonanalytical cessation Synopsis of the eight parts
69(4)
Part I. Elements
2 Conditioned Phenomena
73(8)
Core taxonomies of conditioned phenomena (7)
73(3)
Synonyms of "aggregates" (7-8)
76(5)
3 The Nature of the Five Aggregates
81(30)
The aggregate of form (9-14):
81(18)
The five sense faculties, The five sense objects, Nonindicative form
The aggregates of feeling, discernment, and formation (14-15)
99(5)
The aggregate of consciousness (16-17)
104(7)
4 Aggregates, Bases, and Elements
111(26)
The most condensed taxonomy (18)
Rejecting the consequence of too many elements (19)
111(2)
Defining aggregates, bases, and elements (20)
113(3)
The purpose of teaching aggregates, bases, and elements (20)
116(1)
Set number (21-22)
117(4)
Fixed sequence (22-24)
121
How other taxonomies are subsumed in these three (25-28)
114(23)
5 Categories of Elements
137(38)
Five that are demonstrable and so on (29-31)
137(6)
The investigative and analytical (32-33)
143(3)
Five possessing a focal object and so on (34-36)
146(4)
Three types of derivation (37)
150(2)
Five such as substantial existence (38-39)
152(7)
Objects to be eliminated by the path of seeing (40)
159(2)
View and nonview (41-47)
161(10)
Three, such as those known by two and so on (48)
171(4)
Part II. Faculties
6 The Nature of the Faculties
175(32)
Definition of faculty (1-4)
176(4)
Set number of faculties (5-6)
180(2)
The nature of the faculties (7-9)
182(2)
Taxonomies of the faculties (9-13)
184(9)
How the faculties are obtained and relinquished (14-17)
193(6)
How one possesses the faculties (17-21)
199(8)
7 The Generation of Conditioned Phenomena
207(10)
Synopsis
207(6)
How physical states arise (22)
213(4)
8 The Generation of Mental factors
217(28)
How nonphysical states arise (23):
217(6)
Definition of minds and mental factors, Substantial versus nominal, The presentation of realms and levels, Which mental factors occur in the retinue of which consciousness, The meaning of the term
Determinate mental factors (24-27):
223(9)
Universal mental states, Virtuous mental states, Afflicted mental states, Nonvirtuous mental states, Specific-afflicted mental states
Indeterminate mental factors (28-31)
232(6)
Differentiating similar mental factors (32-34)
238(7)
9 Fourteen nonassociated formative factors
245(46)
Overview (35-36)
245(2)
Obtainment (37-39)
247(10)
Nonobtainment (39-40)
257(6)
Homogeneity (41)
263(1)
The state of nondiscernment (41)
264(2)
The meditative attainment of nondiscernment (42)
266(1)
The meditative attainment of cessation (43-44)
267(12)
The faculty of lifeforce (45)
279(3)
The four characteristics (45-47)
282(5)
Collection of nouns, predicated phrases, and letters (47-48)
287(4)
10 Causes, Results, and Conditions
291(64)
The six causes (49-55):
291(18)
Active cause, Coemergent cause, Homogeneous cause, Concomitant cause, Omnipresent cause, Cause of karmic maturation
The five results (55-61):
309(7)
Result of karmic maturation, Result of natural outflow, Result of conscious effort, Dominant result, Separational result
The four conditions (61-66):
316(19)
Objective condition, Dominant condition, Causal condition, Immediately preceding condition
Desire-realm minds and form-realm minds (67-68)
335(5)
Formless-realm minds and uncontaminated minds (65-71)
340(3)
Twenty minds (71-73)
343(12)
Part III. Cosmology
11 Classification and Attributes of Sentient Beings
355(18)
Sentient beings in the three realms (1-3)
356(6)
The five types of reincarnating beings (4)
362(4)
Abodes of consciousness and beings (5-8)
366(7)
12 Birth of Sentient Beings
373(22)
Birth processes (8-12)
373(8)
Attributes of birth (13-17)
381(14)
13 Twelve Links of Dependent Origination
395(26)
Existence of sentient beings (18-19)
395(5)
Dependent origination in three phases (20-25)
400(4)
How the twelve links are subsumed in the three afflicted states (26)
404(1)
Classification of cause and effect (26-27)
405(2)
Explaining the meaning of the sutras (28)
407(2)
Continuous dependent origination (28-36)
409(9)
Metaphors for the links (36-37)
418(3)
14 Birth, Food, and Death
421(12)
The four types of existence (37-38)
421(1)
Foods that sustain life (38-41)
422(5)
The death of sentient beings (42-44)
427(6)
The mind at the moment of death, The process of death, What happens after death
15 The Physical Cosmos
433(16)
The stages and dimensions of the physical cosmos (45-49)
434(3)
Mount meru and the oceans (49-53)
437(4)
The continents (53-57)
441(8)
16 The Domains of Sentient Beings
449(42)
The domains of unfortunate births (58-59)
449(8)
The domains of demigods
457(1)
The domains of gods (60)
458(2)
The seasons (61-62)
460(6)
The domains on Mount Meru and in space (63-74)
466(13)
Physical measure and lifespan of beings (75-85)
479(12)
17 Units of Measurement and Other Matters
491(28)
The measure of matter (85-88)
491(2)
The measure of time (88-89)
493(3)
Eons (89-95)
496(9)
Universal monarchs (95-97)
505(2)
The destruction of world systems (97-102)
507(12)
Part IV. Karma
18 The Theory of Action
519(22)
The nature of karma (1-2)
519(1)
Indicative form (2-3):
520(13)
Indicative form of the body, Indicative form of speech Nonindicative form (4-6)
524(9)
Distinguishing indicative and nonindicative form (7-12):
533(8)
Difference of nature and level, Classification of virtue, nonvirtue, and neutral states
19 Detailed Classification of Indicative Form
541(48)
Overview (13)
541(1)
Pratimoksa vows (14-17)
541(6)
Absorption and uncontaminated vows (17-18)
547(2)
How vows are possessed (19-25)
549(5)
How vows are obtained (26-37)
554(18)
How vows are relinquished (38-42)
572(10)
Difference of karmic agent (43-44)
582(7)
20 Elaboration of Karma Found in the Sutras: Part 1
589(66)
Classification in three divisions (45-48)
590(4)
Karma to be experienced (49-59)
594(12)
Classification in four, such as white and black (59-63)
606(4)
Silence and purification (64)
610(2)
Positive and negative action (65-66)
612(2)
Ten virtuous and ten nonvirtuous actions (66-86):
614(32)
Indicative and nonindicative form, Motivation, Basis, Nature of action, The number of karmic paths that arise simultaneously with intention, How they are possessed, Results
Karma and its results (87-94)
646(4)
Appropriate and inappropriate karma (94)
650(1)
Projecting karma and completing karma (95)
651(4)
21 Elaboration of Karma Found in the Sutras: Part 2
655(64)
The three obscurations (96-97)
655(3)
The five heinous acts (98-105)
658(10)
The five near-heinous acts (106-12)
668(13)
Merit, action, and basis (112-25):
681(32)
The outcome of generosity, How to give, Excellent fields of generosity, Heavy and light karma, The basis of merit and action, The giving of Dharma, Twelve branches of scripture
The three conducive factors (125)
713(1)
The three karmas engaged by cognition (126-27)
713(6)
Part V. Negative Tendencies
22 The Nature of Negative Tendencies
719(26)
The ten processes (1)
720(1)
The six main negative tendencies (1-11)
721(24)
23 The Typology of Negative Tendencies
745(34)
Pervasive and nonpervasive negative tendencies (12-13)
745(4)
Those focusing on the contaminated and uncontaminated (14-16)
749(4)
How they increase (I7-18)
753(2)
Those that are nonvirtuous or neutral (19)
755(3)
The roots of nonvirtuous and neutral states (20-22)
758(4)
How one possesses them (23-28)
762(9)
How phenomena {and minds) become their objects (29-32)
771(6)
The sequence of their arising (32-33)
777(1)
Causes giving rise to them (34)
778(1)
24 The Taxonomy of the Contaminants and So On in the Sutras
779(24)
Contaminants (35-36)
779(2)
Floods and bonds (37)
781(1)
Appropriators (38)
782(2)
The meaning of the name "negative tendency" and so on (39-40)
784(1)
Fetters (41-45)
785(6)
Ties (45)
791(1)
Branch afflictions (46)
791(2)
Entanglements (48-49)
793(1)
Stains (49-51)
794(1)
Their specific attributes (51-58)
795(5)
The five obscurations (59)
800(3)
25 How Negative Tendencies Are Eliminated
803(10)
The actual method of abandoning negative tendencies (60)
803(3)
Types of antidotes (61-62)
806(4)
Perfect knowledge, the result of abandoning negative tendencies (63-70)
810(3)
Part VI. Paths And Beings
26 The Four Noble Truths
813(22)
Overview (1)
823(1)
The four noble truths, the focal object (2-4)
824(11)
27 The Stages of Realization
835(50)
Overview (5)
835(1)
The path of accumulation (6-16):
836(20)
The practitioner of the path, Calm abiding, Generating insight, The general principles of the path, Detailed explanation of the path of accumulation
The path of preparation (17-25)
856(18)
The path of seeing (25-29)
874(11)
28 Classifications of Arya Beings
885(30)
Eightfold classification of arya beings (29-32):
886(7)
Aryas previously freed from attachment, Serial abandoners
Enterers and abiders in stream entry (33-34)
893(4)
Enterers and abiders in once return (35-36)
897(2)
Enterers and abiders in nonreturn (37-43)
899
Enterers and abiders in the state of arhat (44-45)
9(906)
29 Specific Attributes of Arya Beings
915(32)
Specific level and path (45-49)
915(4)
Specific elimination and nonarising (50)
919(1)
Specific principle of result (51-53)
920
The wheel of Dharma (54)
914(14)
Specific realm and classification (55-57)
928(3)
Specific type and degeneration (57-58)
931(4)
Specific upgrade of intellectual faculty (58-62)
935(5)
Sevenfold classification of arya beings (63-64)
940(4)
Twofold classification of arya beings (64-65)
944(3)
30 The Path of Realization
947(26)
Classification of the path (65-66)
947(1)
The path conducive to enlightenment (67-79):
948(25)
Substantial existence and nominal existence, Sequence of the seven divisions, Nature of the factors, Faith through knowledge, The ten attributes of a nonlearner
Part VII. Epistemology
31 Perseverance, Knowledge, and View
973(40)
Distinguishing perserverance, knowledge, and view (1)
973(1)
The nature and types of knowledge (2-7)
974(8)
Set number (8-9)
982(3)
Aspects of knowledge (10-14)
985(8)
Levels and the basis of knowledge (14-15)
993(2)
Knowledge as foundations of mindfulness (16)
995(1)
Focal objects of knowledge (16-18)
996(3)
How knowledge is possessed (19)
999(1)
How knowledge is obtained (20-27)
1000(13)
32 The Unique Qualities of a Buddha
1013(14)
Overview (28)
1013(1)
The ten powers (28-31)
1014(5)
The four types offearlessness (32)
1019(1)
Three foundations of mindfulness (32)
1020(2)
Great compassion (33)
1022(1)
Similarities and dffferences between buddhas (34)
1023(4)
33 Shared Qualities of a Buddha
1027(32)
Overview (35)
1027(1)
Qualities of aryas alone (36-41):
1028(7)
Absence of conflict, Knowledge through prayer, The four analytical knowledges
The higher perceptions mostly shared with ordinary beings (42-56)
1035(24)
Part VIII: Meditative Attainment
34 Absorptions and Formless States
1059(50)
Definitions of the absorptions and formless-realm states (1-4)
1059(10)
Classification of the absorptions and formless-realm states (5-6)
1069(1)
Branches of the absorptions and formless-realm states (7-13):
1070(14)
How the absorptions and formless states are obtained (14)
1084(2)
Specific attributes (15-24
1086(10)
Access to higher levels (22-23)
1096(3)
Classifications of concentration (23-28)
1099(10)
35 Qualities and Attributes of Concentration
1109(22)
Authentic qualities (29-36):
1109(14)
The nature of the four immeasurables, The eight liberations, The eight bases of subjugation, The ten bases of totality
The attributes of concentration (37-40)
1123(8)
36 Conclusion: The Purpose of Engaging in Virtue
1131(4)
Appendixes
1 Table of Tibetan Transliteration
1135(4)
2 The Sixteen Moments of the Path of Seeing
1139(2)
Notes 1141(60)
Sanskrit-English Glossary 1201(10)
Bibliography 1211(26)
Index 1237(94)
About the Contributors 1331